马克思对异化的再评价

C. Grimes, Charles E. P. Simmons
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引用次数: 3

摘要

根据贝尔的说法,异化在当代写作中的两种用法似乎与“异化”和“具体化”的概念有关。从根本上说,当前写作中的“隔阂”被视为一种社会心理状态,在这种状态下,个人与社区和社会有一种距离感或分离感。贝尔说,他是或感觉他“……不属于。他被开除了。”另一个范畴,“物化”,本质上是哲学的,但有心理学的含义。对贝尔来说,这一术语意味着个人被视为一个对象或事物,因此失去了他的身份——他被去人格化了在当代社会、文学和政治话语中,我们不需要走得太远,就能找到许多属于贝尔的两类作品的例子,或者至少是跨越这两类的。在一本优秀的节选集中,约瑟夫森夫妇提供了一个有用的评论汇编。e·弗洛姆把完全的异化视为精神错乱,并提出人在自己创造的社会力量面前是无助的;P. Lasslett哀叹失去家庭是对抗孤独的一种防御;H.斯瓦多斯描述了现代工厂的条件,工人们就像被困住的动物;r.m aclver发现现代工业社会的闲暇被滥用了,人们不具备享受闲暇的修养和技巧;欧内斯特·范登·哈格发现,人对自己如此不满意,以至于为了与自己和睦相处,他必须找到一个可以模仿的形象;米尔斯发现,大众社会的条件导致个人缺乏表达,表达意见的人比接受意见的人少,相应地,进行有意义的活动的机会也少此外,在艺术形式中,人们发现异化的表达,特别是表明人与他的密友分离的方面;这似乎是被称为“荒谬戏剧”的主题之一。这种表现是社会学、社会心理学和政治学的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Reassessment of Alienation in Karl Marx
HE TWO CATEGORIES of usage of alienation in contemporary writing appear, according to Bell, to be associated with the ideas of "estrangement" and "reification." Fundamentally, "estrangement" in the current writing is seen as a socio-psychological condition in which the individual has a feeling of distance or separateness from community and society. He is or feels, Bell says, that he ".. . cannot belong. He is deracinated." 1 The other category, "reification," is philosophical in nature but has psychological overtones. For Bell this terms implies that the individual is treated as an object or thing and has, therefore, lost his identity he is depersonalized.2 One need not go far in contemporary social, literary, and political discourse to find numerous examples of writing which would fall into Bell's two categories or, at least, cut across them. In an excellent collection of excerpts from writing in this vein, the Josephsons provide a useful compilation of comment. One finds E. Fromm discussing complete alienation as insanity and proposing that man is helpless before the social forces he creates; P. Lasslett laments the loss of the family as a defense against loneliness; H. Swados describes the conditions of modern factory with the workers appearing as trapped animals; R. Maclver finds the leisure of modern industrial society being misused men do not have the cultivation and skill to enjoy leisure; Ernest van den Haag finds man so unhappy with himself that he must find an image to imitate in order to live with himself; C. W. Mills finds the conditions of mass society giving rise to lack of expression by individuals fewer people expressing opinions than receiving them --and correspondingly fewer opportunities for meaningful activities.3 Also, in the art forms one finds expression of alienation, particularly that aspect which suggests that man is separated from his intimates; this seems to be one of the main themes in what has come to be called the "theater of the absurd." Such expression is research of Sociology, Social Psychology, and Political Science.
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