(1250-1516)

Renata Segre
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引用次数: 2

摘要

在威尼斯隔都建立之前,犹太人在威尼斯和塞伦尼西马共和国的历史还没有被写出来,因为没有对档案馆和图书馆的文献来源进行相关的调查。在庆祝犹太区成立500周年之际,人们仍然坚持认为,从1516年开始,犹太人才在这座城市定居下来。这本书是二十年系统研究的结果,旨在反驳这个神话,这是威尼斯神话的一个组成部分。纪录片的范围涵盖了近三百年(从十三世纪中叶到十六世纪第二个十年),也就是说,从第一次确定犹太人的存在到他们在威尼斯历史上一个特别混乱的时期在被称为贫民窟的城市地区最终定居。在这样的历史背景下,梅斯特有着特殊的重要性,在接近15世纪的时候,梅斯特成为了威尼斯犹太教的首都:不仅贷款银行在那里运作,而且还有唯一的官方犹太教堂(有相对的邪教和拉比),为那些在首都有生意要照顾的人提供的旅馆,还有墓地。不幸的是,这些证词没有一个被保存下来,这个社区的记忆很快就被抹去了。一个非常相似的故事发生在特雷维索,一个主要的德系犹太人中心,在15世纪末消失了,不像帕多瓦,它是唯一一个,在最大和最古老的犹太社区中,克服了几个世纪,没有能够与威尼斯犹太人区争夺首要地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Preludio al Ghetto di Venezia Gli ebrei sotto i dogi (1250-1516)
A history of the Jewish presence in Venice and in the Serenissima Republic before the establishment of the Venice Ghetto had not yet been written, because there was no relevant investigation into the documentary sources of archives and libraries. On the occasion of the celebrations for the five hundred years of the Ghetto, it was still maintained that only from 1516 did the Jews settle in the city. This book, the result of twenty years of systematic research, intends to controvert that myth, which is an integral part of the larger myth of Venice. The documentary scope covers almost three hundred years (between the midthirteenth century and the second decade of the sixteenth century), that is, from the first ascertained presence of Jews to their definitive settlement in the urban area called the Ghetto, in a particularly troubled period of Venetian history. In this historical context, Mestre had special importance, becoming, close to the fifteenth century, the capital of Venetian Judaism: not only did the loan banks operate there, but there were also the only official synagogue (with relative cult and rabbinate), the hostel for those who had business to see to in the capital, and the cemetery. Unfortunately, none of these testimonies was preserved, and the very memory of that community was soon erased. A very similar story took place in Treviso, a primary Ashkenazi centre, which disappeared at the end of the fifteenth century, unlike Padua that was the only one, among the largest and oldest Jewish communities, to overcome the centuries, without ever being able to contend for primacy with the Venice Ghetto.
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