Sapirin Sapirin, Adlan Adlan, Candra Wijaya
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引用次数: 4

摘要

品格教育被理解为一种努力,以思维的形式灌输智慧,以态度的形式欣赏,以行为的形式体验,这些都与作为他们自身身份的高贵价值观相一致。伊斯兰教教育中所灌输的品格教育是对具有道德品格的学生的天性的创造。品格教育之所以重要,是因为当前这代人的一些问题是道德危机。在定性研究和实地调查中使用的研究方法是描述性的方法。通过数据分析发现,中塔巴努里中三班学生道德开课学习中的品格教材形式要求道德、崇拜、道德、反思等方面的教学、示范和反思。品格教育中最重要的一点是教孩子们按照古兰经和圣训的指导行事。在中三塔巴里实施品德教育在道德学习中的实施,通过课堂内学习活动、课堂外活动和校外活动三种方式进行。现有的设施和基础设施是否得到认可,有助于为MIN 3 Central Tapanuli的道德akidah学习提供便利,使用现有的材料和习惯化,示范和反思的方法,以及在学习过程中激活学生的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implementasi Mata Pelajaran Akidah Akhlak dalam Pembentukan Karakter Siswa Madrasah Ibtidaiyah Negeri 3 Tapanuli Tengah
Character education is understood as an effort to instill intelligence in thinking, appreciation in the form of attitudes, and experiences in the form of behavior that is in accordance with the noble values that are the identity of themselves. Character education instilled in Islamic education is the creation of the nature of students who have moral character. The importance of character education because some of the problems of the current generation are moral crises. The research method used in qualitative research with field research uses a descriptive approach. Based on the data analysis found The form of character education material in moral akidah learning at MIN 3 Middle Tapanuli requires teaching, exemplary, and reflection of morals, worship, and aqeedah. The most important points in character education teach children to behave according to the guidance of the Koran and the Sunnah. Implementation of Character Education in moral learning in MIN 3 Central Tapanuli is carried out in three ways, namely learning activities in the classroom, activities outside the classroom, and activities outside of school. Existing facilities and infrastructure are recognized or not have helped provide convenience in character education in moral akidah learning at MIN 3 Central Tapanuli with existing materials and using methods of habituation, exemplary, and reflection as well as methods that activate students in the process learning.
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