夏洛蒂·帕金斯·吉尔曼性别话语的循环演变:乌托邦与反乌托邦的痕迹:《黄色墙纸》与《Herland》

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Marta MIQUEL BALDELLOU
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引用次数: 0

摘要

本文认为,夏洛特·帕金斯·吉尔曼的性别话语从反乌托邦到乌托邦的转变,并没有遵循从压迫到女权主义禧年的线性轨迹,而是呈现出一种循环的进程,这种转变以她的故事《黄色墙纸》(1892)到小说《赫兰》(1915)的普遍认知演变为例证。作为一名作家,吉尔曼能够在父权统治下女性精神错乱的创造性展示中遇到创造性的空间,以及在理想化的全女性语境中被征服的实例。这两部作品都表现了压迫和狂喜,即使它们是在作者职业生涯的不同阶段写的,而且通常被认为在各自的性别方法上有很大的不同。本文旨在通过揭示《黄色墙纸》中的乌托邦和《赫兰》中的反乌托邦的展示,描绘一种循环进化的趋势,而不是线性发展。通过对《黄色墙纸》和《赫兰》的对比分析,找出两部作品中反乌托邦和乌托邦小说的叙事特征痕迹,从而达到上述前提。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Circular Evolution of Charlotte Perkins Gilman’s Gender Discourse: Traces of Utopia and Dystopia 'The Yellow Wallpaper' and "Herland"
This article argues that the transformation of Charlotte Perkins Gilman's gender discourse from dystopia to utopia, exemplified by means of the commonly perceived evolution from her tale "The Yellow Wallpaper" (1892) to her novel Herland (1915), does not follow a linear trajectory from oppression to feminist jubilee, but rather presents a circular progression. As an author, Gilman is able to encounter spaces of creativity in creative displays of female insanity as a result of patriarchal subjection, and instances of subjugation in idealised all-female contexts. Both works contribute manifestations of oppression and exultation, even if they were written at different stages of the author's career, and have conventionally been considered as significantly dissimilar in their respective gender approach. This article aims to delineate a tendency toward circular evolution rather than linear progression by means of unveiling displays of utopia in “The Yellow Wallpaper” and of dystopia in Herland. These premises will be achieved through a comparative analysis of "The Yellow Wallpaper" and Herland by means of identifying traces of narratological features pertaining to dystopian and utopian fiction in both works.
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