有序社会.和亚里士多德自给自足的政治

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2022-05-11 DOI:10.1163/20512996-12340367
S. Varga
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引用次数: 0

摘要

在亚里士多德的理解中,政治上的自给自足并不意味着个人的孤立,而是指(政治)共同体内所有人类关系的秩序。最终的目标不是“不再需要任何人”,独立的身份,而是集体合作,在社区的直接形式中塑造和安排生活。这特别包括(1)基本的社会人类学因素,(2)经济活动,(3)公民组织,(4)社会伦理反思和(5)友谊。这些亚里士多德特有的政治自给自足的核心要素清楚地表明,人不仅是一个zōon politikon,而且是一个zōon koinonikon,他只能在共同体中实现这种“政治自给自足”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles
In Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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