{"title":"古俄罗斯和巴尔干半岛的女性发式与女性修道","authors":"T. Afanasyeva, T. Leber","doi":"10.31168/2305-6754.2020.9.1.3","DOIUrl":null,"url":null,"abstract":"This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier than in the 13thcentury, but that it apparently was not used in the Balkans afterwards. In Early Russia this rite is scantily attested in written sources — since the 14thcentury its content was shortened and influenced by the later practice of tonsure. However, historical sources prove that tonsuring of virgins was very common in Kievan Rus′ with its urban convents, while it was practically unknown in the Balkans. In medieval Bulgaria and Serbia there were recorded cases of widows tonsured without entering the monastery. It is difficult to say whether before the end of 14th century any fully developed female monastic communities existed in this region in the form in which they are known in Rus′. Probably, the rite of tonsure of virgins in Old Russia was very close to the rite from the manuscript Gilf.21 , though, most likely, it did not contain the final part — the prayer for the removal of the veil ( kukol' ), as in Coisl.213 . DOI: 10.31168/2305-6754.2020.9.1.3","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"1 1","pages":"81-109"},"PeriodicalIF":0.1000,"publicationDate":"2020-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Female Tonsure and Female Monasticism in Old Russia and the Balkans\",\"authors\":\"T. Afanasyeva, T. Leber\",\"doi\":\"10.31168/2305-6754.2020.9.1.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier than in the 13thcentury, but that it apparently was not used in the Balkans afterwards. In Early Russia this rite is scantily attested in written sources — since the 14thcentury its content was shortened and influenced by the later practice of tonsure. However, historical sources prove that tonsuring of virgins was very common in Kievan Rus′ with its urban convents, while it was practically unknown in the Balkans. In medieval Bulgaria and Serbia there were recorded cases of widows tonsured without entering the monastery. It is difficult to say whether before the end of 14th century any fully developed female monastic communities existed in this region in the form in which they are known in Rus′. Probably, the rite of tonsure of virgins in Old Russia was very close to the rite from the manuscript Gilf.21 , though, most likely, it did not contain the final part — the prayer for the removal of the veil ( kukol' ), as in Coisl.213 . 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The Female Tonsure and Female Monasticism in Old Russia and the Balkans
This paper describes a rare rite of female tonsure that is known from five Slavonic Euchologia (Trebnik) of the 13th–16th centuries and attempts to investigate on the basis of historical sources how this rite of tonsure could be applied in the Balkans and in Early Russia. N. F. Krasnosel′tsev suggested that this tonsure was of a very ancient origin and was intended for tonsuring virgins who took the vow of celibacy. The Greek original of this rite is preserved only in one known Euchologion Coisl.213 (1027). We argue that its Slavonic translation is of a Serbian origin and was made not earlier than in the 13thcentury, but that it apparently was not used in the Balkans afterwards. In Early Russia this rite is scantily attested in written sources — since the 14thcentury its content was shortened and influenced by the later practice of tonsure. However, historical sources prove that tonsuring of virgins was very common in Kievan Rus′ with its urban convents, while it was practically unknown in the Balkans. In medieval Bulgaria and Serbia there were recorded cases of widows tonsured without entering the monastery. It is difficult to say whether before the end of 14th century any fully developed female monastic communities existed in this region in the form in which they are known in Rus′. Probably, the rite of tonsure of virgins in Old Russia was very close to the rite from the manuscript Gilf.21 , though, most likely, it did not contain the final part — the prayer for the removal of the veil ( kukol' ), as in Coisl.213 . DOI: 10.31168/2305-6754.2020.9.1.3
期刊介绍:
The Journal Slověne = Словѣне is a periodical focusing on the fields of the arts and humanities. In accordance with the standards of humanities periodicals aimed at the development of national philological traditions in a broad cultural and academic context, the Journal Slověne = Словѣне is multilingual but with a focus on papers in English. The Journal Slověne = Словѣне is intended for the exchange of information between Russian scholars and leading universities and research centers throughout the world and for their further professional integration into the international academic community through a shared focus on Slavic studies. The target audience of the journal is Slavic philologists and scholars in related disciplines (historians, cultural anthropologists, sociologists, specialists in comparative and religious studies, etc.) and related fields (Byzantinists, Germanists, Hebraists, Turkologists, Finno-Ugrists, etc.). The periodical has a pronounced interdisciplinary character and publishes papers from the widest linguistic, philological, and historico-cultural range: there are studies of linguistic typology, pragmalinguistics, computer and applied linguistics, etymology, onomastics, epigraphy, ethnolinguistics, dialectology, folkloristics, Biblical studies, history of science, palaeoslavistics, history of Slavic literatures, Slavs in the context of foreign languages, non-Slavic languages and dialects in the Slavic context, and historical linguistics.