“小说家是干什么的?”《赎罪与英国小说

IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS
Peter Mathews
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引用次数: 1

摘要

这篇文章是从两个文本的交集中产生的:阿利斯泰尔·科马克2009年的一篇文章,声称伊恩·麦克尤恩的《赎罪》(2001)是对后现代主义的拒绝,赞成回归F.R.里维斯的“伟大传统”,以及主人公布里奥尼的结语:“小说家是为了什么?”本文通过追溯麦克尤恩对其小说中假定的道德联系的长期质疑,批判了里维斯将文学与道德进步联系起来的持续遗产,这一论点至今仍被哈罗德·布鲁姆(Harold Bloom)和玛莎·努斯鲍姆(Martha Nussbaum)等评论家所重复。麦克尤恩的作品远非肯定里维斯的立场,而是表明,人类一些最恶劣的暴行恰好发生在教育和读写能力最发达的时期。这篇文章的结语部分引用了南希·阿姆斯特朗(Nancy Armstrong)等人最近的作品,认为这部小说反映了一种独特的现代主体性形式的产生,这种主体性形式通过将后现代策略与参考英国传统的开创性文本(理查森、菲尔丁、伯尼、奥斯汀、伍尔夫)相结合,揭示了小说最初诞生的模糊根源。关键词:伊恩·麦克尤恩;赎罪;英国小说;联储刘易斯;后现代主义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“What Are Novelists For?” Atonement and the British Novel
This essay emerged from the intersection of two texts: a 2009 article by Alistair Cormack claiming that Ian McEwan’s Atonement (2001) was a rejection of postmodernism in favor of a return to F.R. Leavis’s “Great Tradition,” and the protagonist Briony’s closing question: “What are novelists for?” This essay criticizes the ongoing legacy of Leavis’s association of literature and moral improvement, an argument still being recycled today by critics like Harold Bloom and Martha Nussbaum, by tracing McEwan’s long history of interrogating this presumed ethical link in his fiction. Far from affirming Leavis’s position, McEwan’s work shows that some of humanity’s worst atrocities have coincided with its greatest periods of education and literacy. Rather than a moral phenomenon, the concluding section of the essay draws on the recent work of Nancy Armstrong, among others, to argue that the novel reflects the production of a peculiarly modern form of subjectivity that allows Atonement, by combining postmodern strategies with references to seminal texts from the British tradition (Richardson, Fielding, Burney, Austen, Woolf), to reveal the obscured roots of what gave birth to the novel in the first place. Keywords: Ian McEwan; Atonement; British novel; F.R. Lewis; postmodernism
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
13
审稿时长
28 weeks
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