关于janapaddhwamsa的阿育吠陀评论

S. Yadav, Ashutosh Yadav, T. Kushwaha
{"title":"关于janapaddhwamsa的阿育吠陀评论","authors":"S. Yadav, Ashutosh Yadav, T. Kushwaha","doi":"10.22159/ijas.2021.v9i6.40524","DOIUrl":null,"url":null,"abstract":"Ayurveda the eternal life science from many centuries proved to be the most efficient tool in the health management system. It gives more weightage to the prevention than the cure. Janapadodhwamsa is one among the unique concept described in Ayurveda treatises which literally means demolition or annihilation of people or community. Acharya Charaka called it Janapadodhwamsa, Acharya Sushruta called it Maraka, and Acharya Bhela called it Janamaar. There are four factors that have been described which are common and essential for every living being, that is, Vayu (air), Jala (water), Desha (land), and Kaala (season). Among these four factors, Kaala is mainly main factor. Any abnormal alteration in these four factors can significantly influence individual or community or environment or all of them together. Vitiation of these four common factors is the cause for Janapadodhwamsa. Foremost reason for Janapadodhwamsa has been described as Adharma (immorality) and the root cause of Adharma is said to be Pragyaparadha (delinquency of wisdom). Considering the note worthiness of Janapadodhwamsa, a whole chapter has been depicted in CharakaSamhita illustrating its onset, causes, peculiar features, and management. Its causative agents, method of prevention has been clearly explained. To manage Janapadodhvamsa, it is advised to include the usage of Rasayana therapy, Panchkarama procedures, SadvritPaalan (code of right conducts), and Aachara Rasayana, that is, behavioral therapy.","PeriodicalId":13687,"journal":{"name":"Innovare Journal of Ayurvedic Sciences","volume":"48 1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"AN AYURVEDIC REVIEW ON JANAPADODHWAMSA\",\"authors\":\"S. Yadav, Ashutosh Yadav, T. Kushwaha\",\"doi\":\"10.22159/ijas.2021.v9i6.40524\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ayurveda the eternal life science from many centuries proved to be the most efficient tool in the health management system. It gives more weightage to the prevention than the cure. Janapadodhwamsa is one among the unique concept described in Ayurveda treatises which literally means demolition or annihilation of people or community. Acharya Charaka called it Janapadodhwamsa, Acharya Sushruta called it Maraka, and Acharya Bhela called it Janamaar. There are four factors that have been described which are common and essential for every living being, that is, Vayu (air), Jala (water), Desha (land), and Kaala (season). Among these four factors, Kaala is mainly main factor. Any abnormal alteration in these four factors can significantly influence individual or community or environment or all of them together. Vitiation of these four common factors is the cause for Janapadodhwamsa. Foremost reason for Janapadodhwamsa has been described as Adharma (immorality) and the root cause of Adharma is said to be Pragyaparadha (delinquency of wisdom). Considering the note worthiness of Janapadodhwamsa, a whole chapter has been depicted in CharakaSamhita illustrating its onset, causes, peculiar features, and management. Its causative agents, method of prevention has been clearly explained. To manage Janapadodhvamsa, it is advised to include the usage of Rasayana therapy, Panchkarama procedures, SadvritPaalan (code of right conducts), and Aachara Rasayana, that is, behavioral therapy.\",\"PeriodicalId\":13687,\"journal\":{\"name\":\"Innovare Journal of Ayurvedic Sciences\",\"volume\":\"48 1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Innovare Journal of Ayurvedic Sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22159/ijas.2021.v9i6.40524\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Innovare Journal of Ayurvedic Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22159/ijas.2021.v9i6.40524","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

摘要

阿育吠陀是许多世纪以来永恒的生命科学,被证明是健康管理系统中最有效的工具。它更重视预防而不是治疗。Janapadodhwamsa是阿育吠陀专著中描述的独特概念之一,字面意思是拆除或消灭人或社区。查查里亚称它为Janapadodhwamsa,查查里亚称它为Maraka,查查里亚称它为Janamaar。有四个因素被描述为每个生物共同和必不可少的,即Vayu(空气),Jala(水),Desha(土地)和Kaala(季节)。在这四个因素中,Kaala是主要的因素。这四种因素的任何异常变化都可能对个体、群体、环境或三者共同产生重大影响。这四个共同因素的破坏是造成janapaddhwamsa的原因。Janapadodhwamsa的首要原因被描述为Adharma(不道德),而Adharma的根本原因据说是Pragyaparadha(智慧的过失)。考虑到Janapadodhwamsa值得注意,在《charakasamata》中有一整章描述了它的发生、原因、特点和管理。其致病因子、预防方法已作了明确说明。为了管理Janapadodhvamsa,建议包括使用Rasayana疗法,Panchkarama程序,SadvritPaalan(正确行为准则)和Aachara Rasayana,即行为疗法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AN AYURVEDIC REVIEW ON JANAPADODHWAMSA
Ayurveda the eternal life science from many centuries proved to be the most efficient tool in the health management system. It gives more weightage to the prevention than the cure. Janapadodhwamsa is one among the unique concept described in Ayurveda treatises which literally means demolition or annihilation of people or community. Acharya Charaka called it Janapadodhwamsa, Acharya Sushruta called it Maraka, and Acharya Bhela called it Janamaar. There are four factors that have been described which are common and essential for every living being, that is, Vayu (air), Jala (water), Desha (land), and Kaala (season). Among these four factors, Kaala is mainly main factor. Any abnormal alteration in these four factors can significantly influence individual or community or environment or all of them together. Vitiation of these four common factors is the cause for Janapadodhwamsa. Foremost reason for Janapadodhwamsa has been described as Adharma (immorality) and the root cause of Adharma is said to be Pragyaparadha (delinquency of wisdom). Considering the note worthiness of Janapadodhwamsa, a whole chapter has been depicted in CharakaSamhita illustrating its onset, causes, peculiar features, and management. Its causative agents, method of prevention has been clearly explained. To manage Janapadodhvamsa, it is advised to include the usage of Rasayana therapy, Panchkarama procedures, SadvritPaalan (code of right conducts), and Aachara Rasayana, that is, behavioral therapy.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信