南亚超人类主义后人类本体:乌兹玛·阿斯拉姆·汗《擅闯》中交通工具艺术与心灵上传的关系

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Qurratulaen Liaqat
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引用次数: 0

摘要

去殖民化后人类文学批评领域的一种可能方法是,在南亚等技术不太发达地区的文学与主流欧美科幻小说之间,找到可能的风格和主题相似性。本文通过对巴基斯坦作家乌兹玛·阿斯拉姆·汗的英语小说《擅闯》(2003)中的主题、符号和人物的批判性分析,邀请并肯定了从技术不发达的世界(南亚)感知和理解超人类主义后人类范式的另一种方式。它认为,《非法侵入》中卡车艺术的非人类代理可以被解释为一种可能的本地意识上传技术的隐喻。本文运用超人类主义/后人类主义文论的理论框架,论证了小说中对卡车艺术的描写可以类比为超人类主义的后人类全脑模拟梦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
South Asian Transhumanist Posthuman Ontologies: The Relationship between Vehicle Art and Mind Uploading in Uzma Aslam Khan’s Trespassing
One possible way to decolonize the posthuman field of literary criticism is to find possible stylistic and thematic affinities between the literatures from the less technologically advanced regions such as South Asia and mainstream Euro-American science fiction. This article invites and affirms alternative ways of perceiving and comprehending the transhumanist posthuman paradigms from the technologically underdeveloped world (South Asia) through a critically informed analysis of the motifs, symbols, and characters in the Pakistani writer Uzma Aslam Khan’s Anglophone novel Trespassing (2003). It argues that the nonhuman agency of truck art in Trespassing can be interpreted as a metaphor for a possible local technique for consciousness uploading. By applying the theoretical framework of transhumanist/posthumanist literary theory, this article demonstrates that the depiction of truck art in the novel can be analyzed as an analogy for the transhumanist posthuman dream of whole brain emulation.
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