{"title":"荣誉机制的法律精神作为一个标志,在总统的思想显著中断。对不完备性的新解释","authors":"Federico Bonzi","doi":"10.6092/ISSN.2421-4124/6426","DOIUrl":null,"url":null,"abstract":"This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs. \nIn the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs. \nIn the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":"651 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2016-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Honor’s mechanism of The Spirit of the Laws as a sign of a notable discontinuity in the President’s thought. A new explanation for the incompleteness of the Traité des devoirs\",\"authors\":\"Federico Bonzi\",\"doi\":\"10.6092/ISSN.2421-4124/6426\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs. \\nIn the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs. \\nIn the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.\",\"PeriodicalId\":36096,\"journal\":{\"name\":\"Montesquieu.it\",\"volume\":\"651 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-11-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Montesquieu.it\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.6092/ISSN.2421-4124/6426\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Montesquieu.it","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6092/ISSN.2421-4124/6426","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Honor’s mechanism of The Spirit of the Laws as a sign of a notable discontinuity in the President’s thought. A new explanation for the incompleteness of the Traité des devoirs
This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs.
In the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs.
In the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.