荣誉机制的法律精神作为一个标志,在总统的思想显著中断。对不完备性的新解释

Q4 Arts and Humanities
Federico Bonzi
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引用次数: 0

摘要

本文探讨了王权原则、荣誉原则(《法的精神》第3卷第7节)与国民性计划之间的关系。在本文的第一部分,我将考虑一些著作——特别是《论西塞罗》和《真诚的祈祷》——以及1715年至1725年间对西塞罗的沉思的重要性,以便理解孟德斯鸠为何没有完成《虔诚的信仰》。在第二部分中,本文采用的遗传方法可以显示总统思想阐述的显著变化,这涉及到他的整个作品,从他在波尔多学院写作的作品,直到荣誉第一次出现的《法律精神》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Honor’s mechanism of The Spirit of the Laws as a sign of a notable discontinuity in the President’s thought. A new explanation for the incompleteness of the Traité des devoirs
This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs. In the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs. In the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.
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Montesquieu.it
Montesquieu.it Arts and Humanities-History
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