发展“圣人”赋权的伦理:以印尼戈伦塔洛的Pesantren al-Falah为例

Andries Kango, D. Perdana, Sriyuni Regita Biya
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引用次数: 1

摘要

社区赋权的失败往往忘记了变革者的道德规范是项目实施的重要工具。这种假设的存在是由于教育机构在人格塑造方面的人力发展资源薄弱。Pesantren或伊斯兰寄宿学校在社会行动中提供了另一种有效改变santri或学生道德的选择。本文旨在探讨在社会转型过程中培养学生道德的策略。研究数据是通过在Gorontalo Al-Falah伊斯兰寄宿学校的观察法、对护理人员、教师委员会、学生的深度访谈以及与塑造学生性格的发展相关的文件生成的。Al-Falah伊斯兰寄宿学校对现代问题做出了回应,并将其融入到学习实践中。本文选择了感性、理性和takziyah三种策略来培养学生的伦理素质。选择基本的伊斯兰价值观或ahklakul karimah(伦理价值观)是因为它可以作为变革者开展社区赋权活动的主要指导方针。与此相一致的是,这项研究表明,这种策略可以在pesantren和其他不同的环境中实施。然而,由于研究的局限性,伦理价值无法在各个方面进行检验,因此有必要考虑更新的调查研究,以证明伦理的适用性和社区赋权计划的成就。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Developing Ethics for 'Santri' Empowerment: The Case of the Pesantren al-Falah of Gorontalo, Indonesia
The failure of community empowerment often forgets the ethics of change-makers as an essential instrument in program implementation. This assumption is existed because of weak human development resources in an educational institution in terms of shaping character. Pesantren or Islamic Boarding School offers another alternative to transforming santri or student ethics effectively when taking action in society. This article aims to explore the strategy of developing student ethics in the process of social transformation. The research data was generated through observation method at Al-Falah Islamic boarding school in Gorontalo, in-depth interviews with caregivers, teacher councils, students, and documentation related to development to shape students' character. Al-Falah Islamic boarding school has responded to modernity issues and implemented them into learning practices. This pesantren chooses three strategies (sentimental, rational, and takziyah) to develop the ethical quality of students. The fundamental Islamic values or ahklakul karimah (ethical values) is chosen because it can be primary guidelines for change-makers in developing community empowerment activities. In line with this, this research suggests that this strategy can be implemented in pesantren and in different contexts elsewhere. However, because limitation of the research, the ethical values are impossible to test in various aspects, so it is necessary to consider updated survey studies to prove the suitability of ethics and the achievement of community empowerment programs. 
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