无限想象的场所:抗议核废料储存库后扶安的地方叙事

IF 0.7 4区 社会学 Q2 AREA STUDIES
S. Chung, Kunha Kim, Yeseul Park, Hyomin Kim
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引用次数: 0

摘要

摘要本文考察了一个历史案例,韩国当地居民在核政策的决策过程中被疏远,因为他们的社会技术愿景仍然被边缘化。2003年至2005年,我们使用了西南农村小镇扶安的核专家、环保非政府组织(ENGOs)活动家和当地居民支持或反对核废料储存库选址的叙述来进行比较文本分析。对理想的生活形式和秩序的想象,构成了国家共同的“好社会”愿景,通过促成一个国家的关键政治决策,深刻地界定了未来的形态。根据我们的研究结果,我们认为,如何认识和补偿核设施(候选)地点周围人们已经发生的事情的伦理问题仍然是潜在社会冲突的根源。扶安居民通过他们的核技术实践来实现“良好社会”的愿景是集体持有和公开叙述的,但未能在全国广泛分享。如果当地居民对过去和未来的理解继续被边缘化,韩国的参与性核治理将停留在目前的“部分”包容形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Site of Bounded Imaginaries: Local Narratives of Buan after Protests against a Nuclear Waste Repository
Abstract This paper examines a historical case where local residents in South Korea had been alienated from the decision-making processes in nuclear policy as their sociotechnical visions remained marginalized. Narratives of nuclear experts, activists in environmental NGOs (ENGOs), and local residents supporting or resisting against the siting of a repository in a southwestern rural town, Buan, from 2003 to 2005 were used for our comparative textual analyses. Imaginaries of desirable forms of life and order that constitute nationally-shared visions of “good society” profoundly delimit the shapes of futures by enabling key political decisions of a nation. With our findings, we argue that ethical problems of how to recognize and compensate for what has already happened to people around (candidate) sites of nuclear facilities remains a source of latent social conflict. Buan residents’ visions of a “good society” attainable through their practices around nuclear technology were collectively held and publicly narrated yet failed to become widely shared in the nation. If local people’s understanding of what the past has been and what the future should be like continue to stay marginalized, Korean nuclear governance with participatory initiatives will remain in its current form of “partial” inclusiveness.
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
44
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