伊凡·卡拉马佐夫的哲学类型——但究竟是哪一种?

K. J. Mjør
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引用次数: 1

摘要

本文分析了陀思妥耶夫斯基《卡拉马佐夫兄弟》中伊万·卡拉马佐夫的一组哲学陈述,并将其归为伊万·卡拉马佐夫的一组哲学陈述,以回答伊万在小说中表达的是一种什么样的哲学。我仔细阅读后发现,一方面,伊万最激进的陈述,即他的理性利己主义和“一切都是允许的”的想法,这总是在间接演讲中给出,另一方面,“直接演讲的伊万”,一个以道德敏感性更高为特征的角色(例如,在赞成与反对部分)。在这些发现的基础上,本文试图将接受陀思妥耶夫斯基的两种传统-哲学和叙事学-结合起来。通过让这些方法相互交流,我建议文本的结构组织本身就是哲学意义的承载者。此外,这篇文章严肃地对待巴赫金的主张,即陀思妥耶夫斯基的英雄不仅仅是思想的稳定代表,而且通过对话和与他人的接触与他们接触,正如伊万·卡拉马佐夫本人以及其他人物对他的表达的反应所体现的那样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ivan Karamazov as a Philosophical Type—but which one?
The article analyses a set of philosophical statements made by and attributed to Ivan Karamazov in Dostoevsky's The Brothers Karamazov, in order to answer the question as to what kind of philosophy Ivan may be said to express in the novel. My close reading reveals that there is a significant distinction between, on the one hand,  Ivan's most radical statements, that is his rational egoism and the idea that "everything is permitted," which are always given in reported speech, and on the other the “Ivan of direct speech,” a character characterized by far more moral sensibility (e.g. in the Pro et contra part). On the basis of these findings the article seeks to bring together two traditions in the reception of Dostoevsky—the philosophical and the narratological. By letting these approaches inform one another I suggest ways in which the structural organization of the text is itself a bearer of philosophical meaning. Moreover, the article takes seriously Bakhtin's claim that Dostoevsky's heroes are not merely stable representations of ideas, but engage with them through dialogue and encounters with others, as exemplified by Ivan Karamazov himself as well as by other characters' responses to his articulations. 
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