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引用次数: 0
摘要
《法国启蒙时期的音乐、哑剧与自由》遵循了哑剧的发展轨迹,从巴黎早期的艺术喜剧传统到与克里斯托夫·威廉德·格鲁克和安东尼奥·萨列里的改革歌剧相融合。哑剧的地位从1730年代到1750年代上升,特别是通过让-雅克卢梭的Le devin du village(1752 - 1754),它开始被接受为一种比“装饰”舞蹈(la belle danse)更清晰的姿态形式。有时,它甚至被认为比语言更有效地交流。随着18世纪70年代对歌剧真实性的需求不断增长,格拉克利用哑剧和受哑剧启发的音乐手势来推动戏剧动作的发展。到18世纪80年代,萨列里在音乐中使用手势和动作,不仅像格拉克那样表达冲突或未说出来的想法,而且还戏剧化了不作为。海蒂·劳强调哑剧属于舞蹈谱系,也属于交流考古学:通过对巴黎哑剧的全面研究,她讲述了肢体和音乐手势的重要性是如何在十八世纪的过程中得到磨练和完善的。
Music, Pantomime & Freedom in Enlightenment France Hedy Law Woodbridge: Boydell, 2020 pp. xx + 265, ISBN 978 1 783 2756 01
Music, Pantomime & Freedom in Enlightenment France follows the trajectory of pantomime from the commedia dell ’ arte tradition on Parisian foire stages to its integration into the reform operas of Christoph Willibald Gluck and Antonio Salieri. The status of pantomime rose from the 1730s to the 1750s, particularly through Jean-Jacques Rousseau ’ s Le devin du village (1752 – 1754), and it came to be accepted as a more articulate form of gesture than ‘ decorative ’ dance ( la belle danse ). At times, it was even believed to communicate more effectively than language. As the demand for operatic veri-similitude grew through the 1770s, Gluck drew on both pantomime and pantomime-inspired musical gestures to propel dramatic action forward. By the 1780s, Salieri was using gesture and motion within music not only to articulate conflicting or unspoken thoughts, as Gluck had done, but also to dramatize inaction. Hedy Law emphasizes that pantomime falls within a genealogy of dance as well as an archaeology of communication: through a comprehensive study of pantomime in Paris, she narrates how the significance of physical and musical gesture was honed and refined over the course of the eighteenth century.