巴厘民间故事《Men Sugih Teken Men Tiwas》中的印度教价值观精神

Ni Nyoman Karmini
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引用次数: 0

摘要

巴厘民间故事具有丰富的道德和宗教价值。因此,向年轻一代推广它对培养品格教育至关重要。本文讨论巴厘民间故事“Men Sugih Teken Men Tiwas”。这是巴厘岛著名的民间故事。然而,如今,只有少数巴厘岛的父母还在给他们的孩子讲这个民间故事。具体而言,本文探讨了民间故事中曼苏吉和曼提瓦的道德和宗教价值。这些价值观是从印度教的概念中看到的,这是普遍的,任何人都可以应用。换句话说,这项研究旨在调查和揭示这个民间故事中发现的价值观。本文所讨论的范围仅局限于“门族民俗”所包含的价值,本研究采用定性调查的方法。研究数据是通过文献和笔记技术收集的。然后,使用解释学和verstehen程序检查收集的数据。归纳演绎的方法也被用来描述研究结果。因此,Men Sugih Teken Men Tiwas民间故事体现了印度教伦理领域的宗教原则精神,特别是苏巴业和阿苏巴业的教义。结论是,在故事中所写和暗示的羯摩的教导,是TrikayaParisudha和Dasa Yama Brata。TrikayaParisudha包括kayika, wacika和manacika。Dasa Yama Brata包括anresangsya或arimbawa, ksama, satya, dama, ardjawa, priiti, prasada, madurya和mardawa。执行苏巴羯磨教义的人物是曼提瓦。正是这些优良品质使曼蒂瓦斯和他的孩子们从此过上了幸福的生活。在故事中表达和暗示的阿苏巴业的教导是lobha和matsarya。执行Asubha Karma (lobha和matsarya)的人物是Men Sugih。正是这种贪婪和嫉妒,使曼·苏吉一生受苦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Spirit of Hindu Religious Values in Balinese Folktale Men Sugih Teken Men Tiwas
Balinese folktale is rich in moral and religious values. Thus,promoting it to the youngergeneration is crucial to cultivate character education. This paper discusses the Balinese folktale, Men Sugih Teken Men Tiwas. It was a famous folktale in Bali. However, nowadays, only a few Balinese parents still tell this folktale to their children. Specifically, this paper discusses the moral and religious values in the folktale of Men Sugih and Men Tiwas. These values were seen from the concept of Hinduism, which is universal and can be applied by anyone. In other words, this study aims to investigate and bring to light the values found in that folktale. The scope discussed is only about the values contained in the folklore of Men Sugih Teken Men Tiwas This study followed a qualitative investigation method. The study data were gathered using documentation and note-taking techniques.Then, the collected data were examined using the hermeneutic and verstehen procedures. Inductive-deductive approaches were also used to portray the research findings descriptively. As a result, Men Sugih Teken Men Tiwas folktale embodies the spirit of Hindu religious principles in the sphere of ethics, especially the teachings of Subha Karma and Asubha Karma. The conclusion is that the teachings of Subha Karma, which are written and implied in the story, are TrikayaParisudha and Dasa Yama Brata. TrikayaParisudha includes kayika, wacika, and manacika. The Dasa Yama Brata includes anresangsya or arimbawa, ksama, satya, dama, ardjawa, priti, prasada, madurya, and mardawa. The figure who carries out the teachings of Subha Karma is Men Tiwas. It was these good qualities that caused Men Tiwas and his children to live happily ever after. The teachings of Asubha Karma that are expressed and implied in the story are lobha and matsarya. The figure who carries out Asubha Karma (lobha and matsarya) is Men Sugih. It was this greed and envy that caused Men Sugih to suffer in his life.
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