{"title":"日本明治初期的妇女与政治生活——以冈山近新海惠为例(冈山妇女友好协会)","authors":"M. Anderson","doi":"10.1353/JWJ.2013.0011","DOIUrl":null,"url":null,"abstract":"The Formation of Women’s Groups in Meiji Japan In 1882, one Murasame Nobu, a woman from Aichi prefecture, sent a letter to Itagaki Taisuke, the leader of the Liberal Party, and included 5 yen from her home employment (naishoku), which was making fireworks, to support the Party. Murasame would go on to become one of the founding members of a local women’s organization, the Toyohashi Fujo Kyōkai (Toyohashi Women’s Cooperative Association), about which most information has been lost. She later met famous liberal male activists and was even arrested for her involvement—along with her husband and other activists—in a failed uprising against the government (the Iida Incident), although she was eventually released due to a lack of evidence. Years later, she wrote a preface for the activist Ueki Emori’s Tōyō no fujo (Women of the East), revealing her commitment to raising women’s status, her high level of education, and her deep knowledge of famous women in Japanese history.1 What is surprising about Murasame’s story is that it happened at all, for the links between politics and masculinity in Japan have deep roots, and women’s political involvement has largely been cast as a twentieth-century tale focused on the quest for suffrage.2 Even in contemporary Japan, women can and do play a political role, but as Robin LeBlanc has demonstrated, female politicians and activists tend to highlight their femininity and “mak[e] creative use of the widely accepted stereotype that women are closer to the home than men are.”3 Obscured in the emphasis on the masculinity of","PeriodicalId":88338,"journal":{"name":"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. 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引用次数: 2
摘要
明治时期日本妇女团体的形成1882年,爱知县的村名信给自由党党魁板垣大介寄了一封信,并从她制作烟花的家业中拿出5日元作为支持自由党的经费。村上后来成为当地妇女组织“丰桥妇女合作协会Kyōkai”(Toyohashi Fujo Kyōkai,即丰桥妇女合作协会)的创始成员之一,该组织的大部分信息已经丢失。后来,她遇到了著名的自由派男性活动家,甚至因为与丈夫和其他活动家一起参与了一场失败的反政府起义(饭田事件)而被捕,尽管她最终因缺乏证据而被释放。多年后,她为活动家emeki Emori的Tōyō no fujo(东方女性)写了序言,表明了她对提高女性地位的承诺,她的高教育水平,以及她对日本历史上著名女性的深刻了解令人惊讶的是,村上的故事竟然发生了,因为在日本,政治与男子气概之间的联系有着深厚的根基,而女性的政治参与在很大程度上被塑造成一个专注于追求选举权的20世纪故事即使是在当代日本,女性也可以而且确实发挥了政治作用,但正如罗宾·勒布朗(Robin LeBlanc)所展示的那样,女性政治家和活动人士倾向于突出自己的女性气质,并“创造性地利用人们普遍接受的刻板印象,即女性比男性更接近家庭。”3 .在强调男子气概时显得模糊不清
Women and Political Life in Early Meiji Japan: The Case of the Okayama Joshi Konshinkai (Okayama Women's Friendship Society)
The Formation of Women’s Groups in Meiji Japan In 1882, one Murasame Nobu, a woman from Aichi prefecture, sent a letter to Itagaki Taisuke, the leader of the Liberal Party, and included 5 yen from her home employment (naishoku), which was making fireworks, to support the Party. Murasame would go on to become one of the founding members of a local women’s organization, the Toyohashi Fujo Kyōkai (Toyohashi Women’s Cooperative Association), about which most information has been lost. She later met famous liberal male activists and was even arrested for her involvement—along with her husband and other activists—in a failed uprising against the government (the Iida Incident), although she was eventually released due to a lack of evidence. Years later, she wrote a preface for the activist Ueki Emori’s Tōyō no fujo (Women of the East), revealing her commitment to raising women’s status, her high level of education, and her deep knowledge of famous women in Japanese history.1 What is surprising about Murasame’s story is that it happened at all, for the links between politics and masculinity in Japan have deep roots, and women’s political involvement has largely been cast as a twentieth-century tale focused on the quest for suffrage.2 Even in contemporary Japan, women can and do play a political role, but as Robin LeBlanc has demonstrated, female politicians and activists tend to highlight their femininity and “mak[e] creative use of the widely accepted stereotype that women are closer to the home than men are.”3 Obscured in the emphasis on the masculinity of