I. Ismail
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摘要

在伊斯兰教进入印度尼西亚的早期,伊斯兰教教义对法律方面的强调并不像现在这样强烈。从历史记录来看,早期在印度尼西亚发展起来的伊斯兰教非常倾向于tasawuf。这是因为来到群岛的伊斯兰tasawuf在某些方面与受印度教-佛教禁欲主义和当地信仰融合影响的当地社区背景“吻合”。下一阶段,伊斯兰教趋向于苏菲主义,逐渐趋向伊斯兰教法。这种方向的变化部分是由于从17世纪开始并持续到今天的更新或改进过程。印尼伊斯兰教法的发展经历了从最初的伊斯兰教法到温和教法的演变。伊斯兰教法的现代性经过了很长时间才得以体现,这可以从民族教派的出现中得到证明。为了更好地理解现代性的发生过程,笔者将现代性分为两个时期。首先是初始阶段,表现为对某一mazhab持有伊吉提哈德和自我释放的狂热或狂热态度。第二阶段是努力承担与民族人格相适应的责任。这后来被称为国家马扎布。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pembaruan Hukum Islam di Indonesia
In the early days of the entry of Islam in Indonesia the emphasis of Islamic teachings on legal aspects was not as strong as it is now. From the historical record, Islam that developed in Indonesia in the early days was very oriented towards tasawuf. This is because Islamic tasawuf who came to the archipelago, in certain aspects "fit" with the background of the local community influenced by Hindu-Buddhist asceticism and syncretism of local beliefs. In the next stage, Islam is oriented to Sufism, gradually becoming more oriented towards shari'ah. This change in orientation was partly due to a process of renewal or refinement that began in the 17th century and continues today. The Islamic law developing in Indonesia nowadays  has got much changing from its origin, syafi’iyah to moderate. The modernity of Islamic law that take long time is provable by appearing of the national fiqh mazhab (religious sect). To get the better understanding on the happening process, the writer  will divide into two periods of modernity. First is the initial period indicated by having  ijtihad and self-releasing on taklid or fanatic attitude to a certain mazhab. The Second period load the effort to bear the mazhab that is suitable to the national personality. This is called National mazhab later.
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