穆罕默德·阿卜杜对后来的解释的影响

Masduki Masduki
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引用次数: 0

摘要

穆罕默德·阿布杜,根据穆罕默德·伊姆拉的说法,是现代最伟大的伊斯兰学者,他对古兰经的经文进行了反思和解释。在我们知道许多评论者追随他的脚步和manhaj之后,Abduh在口译领域的伟大名字越来越多。其中,有那些更强调ijtim ' i的元素,也有那些强调礼仪方面(adabi)等等。本文讨论穆罕默德·阿卜杜勒的解释对后阿卜杜勒前评论者的解释的影响,特别是对穆斯林中流行的五位评论者的解释,即拉希德·里德·、马哈茂德·赛阿尔特·、阿卜杜勒·拉赫曼(宾特al-Syâthî)、艾哈迈德·穆斯塔法al-Maraghî和赛义德·库特布。结果显示,Rasyid ridl继续保持老师的解释,同时增加必要的解释。这意味着,Abduh的解释对ridl的解释的影响很大。对马哈茂德·赛尔特·来说,阿卜杜勒的影响是显而易见的,他认为《古兰经》包含了基本的主题和目标。而宾特al-Syâthî解释的突出特点是强调修辞方面(al-nāhiyah al- bay niyah)。Abduh的影响在Tafsir al-Maraghî中也很浓厚,他说,在准备这种解释时所采取的一个manhaj (al-i' r)偏离了ma' ts rah的叙述,除了mutaw和不违背伊斯兰精神的叙述。最后,对于Quthb来说,Abduh的影响可以从他美丽的文学元素中看到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dampak Tafsir Muhammad ‘Abduh terhadap Tafsir-Tafsir Sesudahnya
Muhammad ‘Abduh, according to Muhammad ‘Imârah, is the greatest Islamic scholar in this modern age who provides reflection and interpretation of the verses of the Qoran. The great name ‘Abduh in the field of interpretation is increasingly felt after we know that many commentators post‘ Abduh who followed in his footsteps and manhaj. Among them there are those that emphasize more on the element of ijtimâ`i, there are also those who emphasize etiquette side (adabi) and so on. This article discusses the influence of Muhammad ‘Abduh’s interpretations on the interpretations of post-‘Abduh ex-commentators, especially on the five commentaries popular among Muslims, namely Rashid Ridlâ, Mahmud Syaltût, ‘Abd al-Rahman (Bint al-Syâthî) ), Ahmad Mushthafa al-Maraghî, and Sayyid Quthb. The results showed that Rasyid Ridlâ continued to maintain the interpretation of his teacher while adding necessary explanations. This means, the impact of ‘Abduh's interpretation is strong on Ridlâ's interpretation. For Mahmud Syaltût, Abduh’s influence was evident in his view that the Qoran contained basic themes and objectives. While the prominent feature of Bint al-Syâthî’s interpretation is its emphasis on the rhetorical aspect (al-nāhiyah al-bayâniyah). ‘Abduh’s influence is also thick in the Tafsir al-Maraghî when he states that one of manhaj taken in the preparation of this interpretation is turning away (al-i'râd) from the narrations of ma'tsûrah, except for mutawâtir and the narrations that are not contrary to the spirit of Islam. Finally for Quthb, Abduh’s influence was seen from his beautiful literary elements.
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