1924年的帝国巡航和对帝国社区的想象

IF 0.1 4区 历史学 Q3 HISTORY
John C. Mitcham
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引用次数: 0

摘要

本文考察了英国皇家海军战后“帝国巡航”的文化轮廓。1923年末,英国政府派遣了一支由强大的战列巡洋舰组成的“特别服务中队”进行大规模的公关之旅。但民众对这一精心策划的宣传噱头的反应大相径庭。自治领的定居者经常将海军视为“帝国的纽带”,将英国与他们自己新兴的国家身份联系在一起。他们将海军视为几个世纪以来传承下来的共同海洋遗产的证据。与此同时,非白人群体的反应往往与活动组织者的意图背道而驰。纳塔尔的祖鲁人村庄举办了体育比赛,斐济的土著妇女为来访的杰克塔尔人组织了舞蹈——这些未经批准的集会为现有安排提供了另一种接触点。在其他地方,反殖民民族主义者利用围绕海军的宣传动员起来反对殖民政策。最终,海军在帝国偏远港口的出现激起了公众对种族、身份和殖民主义的广泛争论,并挑战了帝国统一的预期叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The 1924 Empire Cruise and the Imagining of an Imperial Community
This article examines the cultural contours of the Royal Navy's postwar ‘Empire Cruise’. In late 1923, the British government dispatched a ‘Special Service Squadron’ of powerful battlecruisers on a massive public relations tour. But the popular response to this carefully orchestrated propaganda stunt varied widely. Settler populations in the Dominions often embraced the navy as a ‘bond of empire’ that reconciled Britishness with their own emerging national identities. They celebrated the navy as evidence of a shared maritime heritage handed down over the course of centuries. Meanwhile, non-white populations often responded in ways that ran counter to the intentions of the event organizers. Zulu villages in Natal hosted athletic competitions and indigenous women in Fiji organized a dance for the visiting Jack Tars – unsanctioned gatherings that offered alternative points of contact to the existing arrangements. In other locations, anti-colonial nationalists took advantage of the publicity surrounding the navy to mobilise against colonial policies. Ultimately the appearance of the navy in the far-flung ports of the empire stimulated widespread public debates about race, identity, and colonialism, and challenged the intended narrative of imperial unity.
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CiteScore
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18
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