{"title":"“无敌死亡的狂怒”。亚里士多德的宿命论对1615年塞万提斯八部喜剧的影响","authors":"Desiderio Parrilla Martínez","doi":"10.32735/s0718-2201202000050782","DOIUrl":null,"url":null,"abstract":"Cervantes throughout his literary production confronts diverse doctrines of ratio philosophica on death and transcendence. Among them we should emphasize the mortalist thesis, or neo-Aristotelian thnetopsychism, of the School of Padua, whose main exponent was Pedro Pomponazzi. In this article we will focus on the presence of this doctrine in his eight comedies of 1615.","PeriodicalId":43217,"journal":{"name":"Alpha-Revista de Artes Letras y Filosofia","volume":"35 1","pages":"23-42"},"PeriodicalIF":0.1000,"publicationDate":"2020-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Al furor de la invencible muerte”. Influencia del mortalismo aristotélico en las Ocho comedias de Cervantes de 1615\",\"authors\":\"Desiderio Parrilla Martínez\",\"doi\":\"10.32735/s0718-2201202000050782\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Cervantes throughout his literary production confronts diverse doctrines of ratio philosophica on death and transcendence. Among them we should emphasize the mortalist thesis, or neo-Aristotelian thnetopsychism, of the School of Padua, whose main exponent was Pedro Pomponazzi. In this article we will focus on the presence of this doctrine in his eight comedies of 1615.\",\"PeriodicalId\":43217,\"journal\":{\"name\":\"Alpha-Revista de Artes Letras y Filosofia\",\"volume\":\"35 1\",\"pages\":\"23-42\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Alpha-Revista de Artes Letras y Filosofia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32735/s0718-2201202000050782\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Alpha-Revista de Artes Letras y Filosofia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32735/s0718-2201202000050782","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
“Al furor de la invencible muerte”. Influencia del mortalismo aristotélico en las Ocho comedias de Cervantes de 1615
Cervantes throughout his literary production confronts diverse doctrines of ratio philosophica on death and transcendence. Among them we should emphasize the mortalist thesis, or neo-Aristotelian thnetopsychism, of the School of Padua, whose main exponent was Pedro Pomponazzi. In this article we will focus on the presence of this doctrine in his eight comedies of 1615.