{"title":"忏悔者提奥法尼编年史中阿巴斯王朝统治者的形象","authors":"Błażej Cecota","doi":"10.18778/2084-140x.12.03","DOIUrl":null,"url":null,"abstract":"This text supplements another, a paper presented a decade ago on the portrayal of Umayyad rulers in Chronography of Theophanes the Confessor (B. Cecota, Islam, the Arabs and Umayyad Rulers according to Theophanes the Confessor’s Chronography, “Studia Ceranea” 2, 2012, p. 97–111). I am limiting myself here to discussing only those source remarks which directly concern one of the Abbasid Caliphs, or alternatively, to narratives structured in such a manner that they implied certain traits of a ruler. General remarks concerning the portrayal of the entire dynasty have been included, both in the main text and in the footnotes, only where this was necessary for the understanding of the context in which the Caliphs’ descriptions appear.","PeriodicalId":41598,"journal":{"name":"SEARCH-Journal of the Southeast Asia Research Centre for Communications and Humanities","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Portrayal of Abbasid Rulers in Chronography of Theophanes the Confessor\",\"authors\":\"Błażej Cecota\",\"doi\":\"10.18778/2084-140x.12.03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This text supplements another, a paper presented a decade ago on the portrayal of Umayyad rulers in Chronography of Theophanes the Confessor (B. Cecota, Islam, the Arabs and Umayyad Rulers according to Theophanes the Confessor’s Chronography, “Studia Ceranea” 2, 2012, p. 97–111). I am limiting myself here to discussing only those source remarks which directly concern one of the Abbasid Caliphs, or alternatively, to narratives structured in such a manner that they implied certain traits of a ruler. General remarks concerning the portrayal of the entire dynasty have been included, both in the main text and in the footnotes, only where this was necessary for the understanding of the context in which the Caliphs’ descriptions appear.\",\"PeriodicalId\":41598,\"journal\":{\"name\":\"SEARCH-Journal of the Southeast Asia Research Centre for Communications and Humanities\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SEARCH-Journal of the Southeast Asia Research Centre for Communications and Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18778/2084-140x.12.03\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SEARCH-Journal of the Southeast Asia Research Centre for Communications and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18778/2084-140x.12.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
The Portrayal of Abbasid Rulers in Chronography of Theophanes the Confessor
This text supplements another, a paper presented a decade ago on the portrayal of Umayyad rulers in Chronography of Theophanes the Confessor (B. Cecota, Islam, the Arabs and Umayyad Rulers according to Theophanes the Confessor’s Chronography, “Studia Ceranea” 2, 2012, p. 97–111). I am limiting myself here to discussing only those source remarks which directly concern one of the Abbasid Caliphs, or alternatively, to narratives structured in such a manner that they implied certain traits of a ruler. General remarks concerning the portrayal of the entire dynasty have been included, both in the main text and in the footnotes, only where this was necessary for the understanding of the context in which the Caliphs’ descriptions appear.