亚里士多德论神与人的沉思

B. Reece
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引用次数: 3

摘要

亚里士多德在《尼各马可伦理学》中关于人类幸福的理论明确地依赖于沉思(theôria)是人类特有的主张,无论它是我们的功能还是仅仅是它的一部分。但有一个臭名昭著的问题:亚里士多德说神也会沉思。提出了各种解决办法,但每一种都有困难。根据亚里士多德对神圣沉思所涉及的分析,我确定了所有这些建议的共同假设,并为拒绝它而辩护。这为问题提供了一个直接的解决方案,有证据表明亚里士多德会采用它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle on Divine and Human Contemplation
Aristotle’s theory of human happiness in the Nicomachean Ethics explicitly depends on the claim that contemplation (theôria) is peculiar to human beings, whether it is our function or only part of it. But there is a notorious problem: Aristotle says that divine beings also contemplate. Various solutions have been proposed, but each has difficulties. Drawing on an analysis of what divine contemplation involves according to Aristotle, I identify an assumption common to all of these proposals and argue for rejecting it. This allows a straightforward solution to the problem and there is evidence that Aristotle would have adopted it.
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