印尼穆特亚婚姻的现实:对什叶派学者观点的重新解读

Moh. Alfin Sulihkhodin, Muhammad Asadurrohman, A. Wibowo
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引用次数: 0

摘要

本研究的目的是通过试图解释什叶派学者的观点来描述印度尼西亚穆特亚婚姻的现实。在印度尼西亚,有关穆特亚婚姻的讨论不再被认为是一个新的讨论。之前有几项研究与这个问题有关。从研究集中讨论有关契约婚姻的法律争议开始,努力将印度尼西亚的伊斯兰法与成文法进行比较,试图批评与实施穆特亚婚姻能力有关的圣训,以及直接涉及该领域的研究。基本上,这种关于婚姻的可容许性的观点是由什叶派学者专门传达的。逊尼派普遍禁止这样做。本研究采用图书馆研究法进行定性研究。笔者选择采用文献研究法进行研究,是为了便于收集与印尼穆特亚婚姻实践现实相关的数据。研究结果表明:伊朗的穆特亚婚姻实践实际上是在一定的法规中得到规范的。但是,在印度尼西亚,在法规中列出和保护的婚姻是永久的婚姻(daim)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Reality of Mut'ah Marriage in Indonesia: Reinterpretation of the Opinion of Shia Scholars
The purpose of this research is to describe the reality of mut’ah marriage in Indonesia by making an attempt to interpret the views of Shi’ah scholars. The discourse related to mut’ah marriage isn’t longer considered a new discuss in Indonesia. There have been several previous studies related to this problem. Starting from research that focuses on the discuss related to the legal controversy of contract marriage, efforts to compare Islamic law with positive law in Indonesia, attempts to criticize the hadith relating to the ability to implement mut’ah marriage, and research that is directly involved in the field. Basically, this opinion about the permissibility of marriage was specifically conveyed by the Shi’ah scholars. And the Sunnis generally forbiden it. This study used a qualitative approach with the library study method. The writer chose the research using the literature study method to make it easier to collect data related to the reality of the practice of mut'ah marriage in Indonesia. The research results show that: The practice of mut’ah marriage in Iran is actually regulated in a certain regulation. But, in Indonesia the marriage that are listed and protected in the regulations are marriages that are permanent (daim).
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