主动超人类的进化:适应性保护中的适度超人类主义

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Stefan Günthner
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引用次数: 0

摘要

本文旨在对超越人类的生物创造的超人类主义的必要性提出建设性的批评。为此目的,将确定和检查超人类出现和长期生存的可能性条件,特别是在弗朗西斯科·瓦雷拉(Francisco Varela)、埃文·汤普森(Evan Thompson)等人对进化的积极理解框架内。超人类,即技术上经过修正和升级的实体,起源于人类个体,我认为这些个体的基本特征是(1)他们对生活的参与和他们对生活的表现,(2)他们有意义的认知活动——这两者都可以用Humberto Maturana和Francisco Varela的自创生理论来描述。我证明,那些被认为与人类共享这些特征的超人类,因此我用“活跃”一词来描述它们,只有在它们与环境保持相互适应的情况下才能发展和生存。为了实现适应,非能动超人类必须表现出自我适应的能力,为非能动超人类的出现和长期生存创造适应性和适应性条件。从这个角度来看,对所谓的人性的优化和治疗干预,一直具有技术文化的一面,是人类适应性的一种表达,并在系统发育水平上实现了超人类与环境之间的新的适应性平衡。因此,我提倡一种适度的超人类主义,寻求在扩大(跨)人类适应能力的同时保持这种相互适应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Evolution of Enactive Transhuman Beings: Moderate Transhumanism in Conservation of Adaptation
This article is intended to offer constructive criticism of the transhumanist imperative of advancing the creation of living beings beyond the human. For this purpose, the conditions of possibility for the emergence and long-term survival of transhuman beings will be identified and examined, particularly within the framework of an enactive understanding of evolution according to Francisco Varela, Evan Thompson, and others. Transhuman beings, that is, technically corrected and upgraded entities, have their origin in human individuals whose essential characteristics I consider to be (1) their participation in life and their performance of life and (2) their sense-making cognitive activity—both describable by the autopoietic idea of Humberto Maturana and Francisco Varela. I demonstrate that transhuman beings, which are assumed to share these features with humans and which I therefore describe by the term enactive, can only develop and stay alive if mutual adaptation between them and their environment is maintained. To achieve adaptation, enactive transhuman beings must exhibit the ability to adapt on their own—making adaptedness and adaptability conditions of possibility for the emergence and long-term survival of enactive transhuman beings. From this perspective, optimizing and therapeutic interventions into so-called human nature, which has always possessed a technical–cultural side, are an expression of human adaptability and enable new adaptive equilibria between transhuman being and environment on a phylogenetic level. Therefore, I advocate a moderate transhumanism that seeks to preserve this mutual adaptedness while expanding the (trans)human capacity for adaptation.
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