《我们身体的思想:斯宾诺莎的一元论与维果茨基的多学科性教育》

IF 1.1 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Deok-ho Jang, H. Han, David Kellogg
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引用次数: 0

摘要

斯宾诺莎认为心灵只是观念,是由身体所持有的“观念的观念”。维果茨基以另一种方式提出:身体是作用于环境和自身的心灵。在本文中,我们结合这两种观点来解决教师、家长和青少年自己经常遇到的三个问题。第一,兴趣和观念起什么作用?第二,情感呢?第三,爱和性有什么关系?为了回答这个问题,我们分析了一些生动的课堂轶事,寻求斯宾诺莎一元论与维果茨基唯物主义版本的苏联“性启蒙”的综合,并对韩国最近的性教育材料进行了语言分析。我们还提供了一些范例课程,这些课程采用了斯宾诺莎式的健康/伦理学的广泛观点,以及维果茨基式的关于青少年从单纯的身体观念到职业、个性和伙伴关系等观念的转变的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ideas of our bodies: Spinoza’s monism and Vygotsky’s multi-disciplinary sex education (Las ideas del cuerpo: el monismo de Spinoza y la educación sexual multidisciplinar de Vygotsky)
ABSTRACT Spinoza believed that minds were merely ideas, and ‘ideas of ideas’ held by bodies. Vygotsky presented it the other way around: bodies are minds that act on the environment and on themselves. In this paper, we combine these two perspectives to tackle three questions teachers, parents and adolescents themselves often have. First, what role do interests and concepts play? Second, what about emotion? Third, what does love have to do with sex? To answer, we analyse some telling classroom anecdotes, seek a synthesis of Spinoza’s monism with Vygotsky’s materialist version of Soviet ‘sexual enlightenment’ and undertake a linguistic analysis of recent sex education material in South Korea. We also offer a few sample lessons that take an expansive, Spinozian view of health/ethics and a Vygotskyan view of the adolescent transition from mere ideas of bodies to bodies of ideas such as profession, personality and partnership.
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来源期刊
Culture and Education
Culture and Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
2.00
自引率
9.10%
发文量
41
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