超越教会政党模式:答

IF 0.2 4区 历史学 Q2 HISTORY
D. Ostrowski
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引用次数: 0

摘要

16世纪教会聚会的史学可能源于历史学家对《莫斯科大公史》作者使用的术语“约瑟夫修道士”(cheti Osiflianskikh mnikhov)和“无主生活方式”(nestiazhatel ' noe zhitel ' stvo)的误解。但他并没有把这些术语并列起来。相反,那些过着无占有生活方式的僧侣与那些爱占有的人(liubostiazhatel 'nye)形成了直接对比,但他们和约瑟夫派都没有被描述为教会政党,更不用说有“意识形态”了。《历史》中热爱财产的修道士并不等同于约瑟夫派,那些遵循无财产生活方式的修道士也不等同于伏尔加对岸的长老。另一个寻找教会政党模式的先例的尝试是历史学家引用了Zinovii Otenskii使用的术语“nestiazhatel”与Vassian Patrikeev的关系,但他也没有在教会政党的意义上使用这个术语。这些尝试是“厚解释”的例子;也就是说,在源证词上强加一个不包含在源证词中的外部构造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond the Church Parties Model: A Reply
The historiography of sixteenth-century Church parties may have arisen from historians’ misinterpreting the use of the terms “band of Josephian monks” (cheti Osiflianskikh mnikhov) and the “non-possessor way of life” (nestiazhatel’noe zhitel’stvo) by the author of The History of the Grand Prince of Moscow. But he does not juxtapose these terms against each other. Those monks who live the non-possessor way of life are, instead, directly contrasted with those who love possession (liubostiazhatel’nye), but neither they nor the Josephians are described as a Church party, let alone one that had an “ideology”. The monks in The History who loved possessions are not identified with the Josephians, nor are the monks who follow the non-possessor way of life identified with the Trans-Volga elders. Another attempt to find the antecedent of the Church parties model were historians who cite the use by Zinovii Otenskii of the term nestiazhatel’ in relation to Vassian Patrikeev, but he too was not using the term in the sense of a Church party. These attempts are examples of “thick interpretation”; that is, imposing on the source testimony an outside construct that is not contained within it.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
24
期刊介绍: Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.
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