以赛亚书7:14的“以马内利”:直接的单一实现还是遥远的双重未来弥赛亚预言?

Rico T. Javien
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摘要

伟大的弥赛亚预言以赛亚书7:14说:“看哪,童女必怀孕生子,给他起名叫以马内利。”以赛亚关于以马内利的预言被认为是难以解决的。因此,它引起了旧约和新约学者无休止的争论。不同阵营的学者提出了许多解释立场,但尚未达成共识。例如,有人认为《以马内利书》只局限于以赛亚时代,从未出现在新约中。另一种观点认为,这是在先知自己的时代不久的将来,而马太福音中记载的新约遥远的实现。通过背景设置和时间框架因素仔细分析了不同的解释。该研究认为,根据上下文分析,以马内利具有双重实现:首先,在先知以赛亚的时代就有直接的以马内利;第二,最后的《以马内利书》是在700多年后耶稣出生的时候写成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
he “Immanuel” of Isaiah 7:14: Immediate Single Fulfillment or Distance Dual Future Messianic Prophecy?
The great Messianic prophecy of Isaiah 7:14 that states: “Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” This prophetic utterance of Isaiah regarding Immanuel has been considered difficult to be resolved. As a result, it has provoked endless controversy from both scholars from the Old Testament and the New Testament. A number of interpretative positions have been advanced by scholars from different camps and yet they have not arrived to a consensus. For instance, it was argued that the Immanuel was restricted only in the time of Isaiah, never in the New Testament. Another view holds that it was a near future in the prophet’s own time and the remote New Testament fulfilment as recorded in Matthew’s Gospel. The varied interpretations have been carefully analyzed through contextual settings and time frame factors. The study asserts that the Immanuel according to contextual analysis has dual fulfillment: first, there was immediate Immanuel at the time of the prophet Isaiah; second, the final Immanuel arrived more than seven hundred years later, when Jesus was born.
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