{"title":"清真寺和教堂的论坛和q: sū地中海城市的演变期间海尔","authors":"Michael Ehrlich","doi":"10.3989/alqantara.2019.009","DOIUrl":null,"url":null,"abstract":"This article’s aim is to explore the interplay between the Muslim occupation of cities and those cities’ urban development during this period. How did the Muslims manage to integrate themselves as a new ruling class in functioning urban tissues with almost no destruction of churches and synagogues? I suggest that the Muslims employed a uniform, premeditated policy, whose surviving physical manifestation is the proximity between churches and mosques, mostly in cities’ centers. I further suggest that this proximity transformed the cities’ markets from fora and cardisnes into aswāq.","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2020-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"De la iglesia y el foro a la mezquita y el sūq: la evolución de las ciudades mediterráneas durante el periodo omeya\",\"authors\":\"Michael Ehrlich\",\"doi\":\"10.3989/alqantara.2019.009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article’s aim is to explore the interplay between the Muslim occupation of cities and those cities’ urban development during this period. How did the Muslims manage to integrate themselves as a new ruling class in functioning urban tissues with almost no destruction of churches and synagogues? I suggest that the Muslims employed a uniform, premeditated policy, whose surviving physical manifestation is the proximity between churches and mosques, mostly in cities’ centers. I further suggest that this proximity transformed the cities’ markets from fora and cardisnes into aswāq.\",\"PeriodicalId\":44299,\"journal\":{\"name\":\"AL-QANTARA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-04-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AL-QANTARA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/alqantara.2019.009\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-QANTARA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/alqantara.2019.009","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
De la iglesia y el foro a la mezquita y el sūq: la evolución de las ciudades mediterráneas durante el periodo omeya
This article’s aim is to explore the interplay between the Muslim occupation of cities and those cities’ urban development during this period. How did the Muslims manage to integrate themselves as a new ruling class in functioning urban tissues with almost no destruction of churches and synagogues? I suggest that the Muslims employed a uniform, premeditated policy, whose surviving physical manifestation is the proximity between churches and mosques, mostly in cities’ centers. I further suggest that this proximity transformed the cities’ markets from fora and cardisnes into aswāq.
期刊介绍:
Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.