清真寺和教堂的论坛和q: sū地中海城市的演变期间海尔

IF 0.4 4区 哲学 Q1 HISTORY
Michael Ehrlich
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引用次数: 1

摘要

本文旨在探讨这一时期穆斯林占领城市与城市发展之间的相互作用。穆斯林是如何在几乎没有破坏教堂和犹太教堂的情况下,将自己作为一个新的统治阶级融入城市组织的?我认为穆斯林采取了一种统一的、有预谋的政策,这种政策幸存下来的具体表现是教堂和清真寺之间的接近,主要是在城市的中心。我进一步认为,这种接近将城市的市场从fora和cardisnes转变为aswāq。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
De la iglesia y el foro a la mezquita y el sūq: la evolución de las ciudades mediterráneas durante el periodo omeya
This article’s aim is to explore the interplay between the Muslim occupation of cities and those cities’ urban development during this period. How did the Muslims manage to integrate themselves as a new ruling class in functioning urban tissues with almost no destruction of churches and synagogues? I suggest that the Muslims employed a uniform, premeditated policy, whose surviving physical manifestation is the proximity between churches and mosques, mostly in cities’ centers. I further suggest that this proximity transformed the cities’ markets from fora and cardisnes into aswāq.
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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