沿河而下:公园居民,公共空间和约翰内斯堡北部郊区的隐形政治

IF 0.3 Q3 AREA STUDIES
S. Charlton
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引用次数: 1

摘要

摘要:尽管政策和实践努力消除南非城市的种族隔离形式,但许多富裕地区的社会经济状况似乎相对不变。但在约翰内斯堡,贫困在中产阶级郊区的公园等公共场所很明显。对约翰内斯堡布拉姆方丹斯普雷特(Braamfontein Spruit)沿线公园居民的研究表明,许多人来这里是为了最大限度地降低住宿和交通成本,应对现金流危机,或者优先考虑在其他地方的家庭成员身上支出。他们的生活和处境与北郊的经济和城市的空间扭曲有关,但他们经常被视为罪犯和流浪者。我用隐形政治的概念来讨论这个问题,并展示它与不平等形式及其生产方式的联系。公园居民试图通过隐藏策略来逃避大都会警察、私人保安和那些对公共空间有假设主张的人的谴责和惩罚;通过向亲戚隐瞒他们的处境。与此同时,更多享有特权的居民采取了一种隐形的政治手段,使廉价劳动力的使用成为可能,而不必面对一些工资和工作形式无法持续购买其他地方的交通工具,也无法购买附近的住宿,因此被卷入一系列廉价生活形式,包括粗糙的睡眠。这种不可见的政治揭示了是什么导致并延续了这种经济和存在的不平等,以及产生和强化这种不平等的距离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Down by the river: park dwellers, public space and the politics of invisibility in Johannesburg's northern suburbs
Abstract:Despite policy and practical efforts to undo the apartheid form of SA cities, many wealthy areas appear relatively unchanged in socio-economic profile. But in Johannesburg, poverty is evident in middle class suburbs in public spaces such as parks. Research on park dwellers living along Johannesburg's Braamfontein Spruit, a linear park, shows that many people are there to minimise costs of accommodation and transport, respond to cash flow crises, or prioritise expenditure on family members elsewhere. Their lives and situation is connected to the economy of the northern suburbs and the spatial distortions of the city, yet they are frequently dismissed as criminals and vagrants. I use the notion of the politics of invisibility to discuss this and to show its connection to forms of inequality and their modes of production. Park dwellers attempt to evade the censure and punishment of metropolitan police, private security, and those with assumed claims over the public space, through concealment strategies; and through hiding their situation from relatives. At the same time, more privileged residents deploy a politics of invisibility that enables the use of cheap labour without confronting how some wages and forms of work can't sustainably buy either transport elsewhere, nor nearby accommodation, and are therefore implicated in a spectrum of forms of cheap living, including rough sleeping. This politics of invisibility sheds light on what enables and perpetuates this economic and existential inequality, and the distanciation that produces and reinforces it.
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