在柔和的阴影和燃烧的天空下的协议和通信

Q3 Social Sciences
H. Nguyen
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引用次数: 0

摘要

《l ' ombre douce》(Viviane Hamy, 2013)和《Sous le ciel qui brule》(Viviane Hamy, 2017)通过探索过去与现在、战争与和平、和谐与不和谐之间的关系,唤起了20世纪初至70年代法国和越南的历史。这些小说寻求一种诗意的一致和一种通信的关系,不仅在西方和远东的想象之间,而且在文字和事物之间——一种探索,在Sous le ciel qui brule,是小说英雄Tuan诗意职业的基础。柔和的阴影(2013)和维维安·哈斯米燃烧的天空下》(2017)联想维维安·哈斯米法国历史和越战二十世纪初至1970年代,过去和现在之间的关系,探索、战争与和平、和谐的报酬。这些小说研究协议的诗意和想象之间的对应关系,不仅在西方的想象和远东,而且除单词和基础研究—位于Tuân诗意,《英雄使命》燃烧的天空下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Accords et correspondances dans L’ombre douce et Sous le ciel qui brûle
L’ombre douce (Viviane Hamy, 2013) and Sous le ciel qui brûle (Viviane Hamy, 2017) evoke the history of France and Vietnam between the start of the twentieth century and the 1970s through the exploration of the relationships between past and present, war and peace, harmony and disharmony. These novels seek a poetic accord and a relationship of correspondences not only between the Western and Far-Eastern imaginations, but also between words and things – a quest that, in Sous le ciel qui brûle, lies at the foundation of the poetic vocation of the novel’s hero, Tuan. L’ombre douce (Viviane Hamy, 2013) et Sous le ciel qui brûle (Viviane Hamy, 2017) évoquent l’histoire de la France et du Vietnam entre le début du XXème siècle et les années 1970, en explorant les relations entre le passé et le présent, la guerre et la paix, l’harmonie et la dysharmonie. Ces romans sont à la recherche d’un accord poétique et d’une relation de correspondances, non seulement entre l’imaginaire occidental et l’imaginaire extrême-oriental, mais encore entre les mots et les choses – recherche qui se trouve au fondement de la vocation poétique de Tuân, le héros de Sous le ciel qui brûle.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
4
审稿时长
52 weeks
期刊介绍: PORTAL Journal of Multidisciplinary International Studies is a fully peer reviewed journal with two main issues per year, and is published by UTSePress. In some years there may be additional special focus issues. The journal is dedicated to publishing scholarship by practitioners of—and dissenters from—international, regional, area, migration, and ethnic studies. Portal also provides a space for cultural producers interested in the internationalization of cultures. Portal is conceived as a “multidisciplinary venture,” to use Michel Chaouli’s words. That is, Portal signifies “a place where researchers [and cultural producers] are exposed to different ways of posing questions and proffering answers, without creating out of their differing disciplinary languages a common theoretical or methodological pidgin” (2003, p. 57). Our hope is that scholars working in the humanities, social sciences, and potentially other disciplinary areas, will encounter in Portal scenarios about contemporary societies and cultures and their material and imaginative relation to processes of transnationalization, polyculturation, transmigration, globalization, and anti-globalization.
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