哲学的越界与修身Purātan Janamsākhī: Bhāī v·r·辛格与现代锡克教的阅读实践

IF 0.2 0 ASIAN STUDIES
H. Grewal
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引用次数: 1

摘要

摘要:本文考察了Bhāī Vīr Singh的Purātan Janamsākhī(1926)中叙事学的变化。这些变化编码了另一种叙事逻辑,用于产生过去的图像,这种图像将“宗教”身份置于个体现代锡克教徒认知自我形成的中心。语文学通过语法的变化和副语篇结构的结合,实现了一种哲学上的越界,创造了一种自对话结构。两种影响包括:(1)促进了一种理性的阅读现象学,以产生被殖民、被征服的锡克教徒的宗教身份;(2)忽略了gurbānī,古鲁格拉斯的语言Sāhib,以及它的意义。在此确认后开始交替交战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophical transgression and self cultivation in the Purātan Janamsākhī: Bhāī Vīr Singh and modern Sikh reading practices
ABSTRACT This paper examines narratological changes made in Bhāī Vīr Singh's Purātan Janamsākhī (1926). These changes encode an alternate narrative logic for producing images of a past that entrenches ‘religious’ identity at the center of cognitive self-becoming for individual Sikh moderns. Philology enacts a philosophical transgression to invent an autodialogic structure through grammatological changes and the incorporation of the paratextual apparatus. Two effects include: (1) facilitating a ratiocinating reading phenomenology to produce colonized, subjugated Sikh religious identity; (2) ignoring gurbānī, the language of the Srī Guru Granth Sāhib, and its poiesis. Alternate engagements begin after this recognition.
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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
32
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