{"title":"哲学的越界与修身Purātan Janamsākhī: Bhāī v·r·辛格与现代锡克教的阅读实践","authors":"H. Grewal","doi":"10.1080/17448727.2019.1674520","DOIUrl":null,"url":null,"abstract":"ABSTRACT This paper examines narratological changes made in Bhāī Vīr Singh's Purātan Janamsākhī (1926). These changes encode an alternate narrative logic for producing images of a past that entrenches ‘religious’ identity at the center of cognitive self-becoming for individual Sikh moderns. Philology enacts a philosophical transgression to invent an autodialogic structure through grammatological changes and the incorporation of the paratextual apparatus. Two effects include: (1) facilitating a ratiocinating reading phenomenology to produce colonized, subjugated Sikh religious identity; (2) ignoring gurbānī, the language of the Srī Guru Granth Sāhib, and its poiesis. Alternate engagements begin after this recognition.","PeriodicalId":44201,"journal":{"name":"Sikh Formations-Religion Culture Theory","volume":"52 1","pages":"66 - 84"},"PeriodicalIF":0.2000,"publicationDate":"2020-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Philosophical transgression and self cultivation in the Purātan Janamsākhī: Bhāī Vīr Singh and modern Sikh reading practices\",\"authors\":\"H. Grewal\",\"doi\":\"10.1080/17448727.2019.1674520\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This paper examines narratological changes made in Bhāī Vīr Singh's Purātan Janamsākhī (1926). These changes encode an alternate narrative logic for producing images of a past that entrenches ‘religious’ identity at the center of cognitive self-becoming for individual Sikh moderns. Philology enacts a philosophical transgression to invent an autodialogic structure through grammatological changes and the incorporation of the paratextual apparatus. Two effects include: (1) facilitating a ratiocinating reading phenomenology to produce colonized, subjugated Sikh religious identity; (2) ignoring gurbānī, the language of the Srī Guru Granth Sāhib, and its poiesis. Alternate engagements begin after this recognition.\",\"PeriodicalId\":44201,\"journal\":{\"name\":\"Sikh Formations-Religion Culture Theory\",\"volume\":\"52 1\",\"pages\":\"66 - 84\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-04-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sikh Formations-Religion Culture Theory\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17448727.2019.1674520\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sikh Formations-Religion Culture Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17448727.2019.1674520","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
Philosophical transgression and self cultivation in the Purātan Janamsākhī: Bhāī Vīr Singh and modern Sikh reading practices
ABSTRACT This paper examines narratological changes made in Bhāī Vīr Singh's Purātan Janamsākhī (1926). These changes encode an alternate narrative logic for producing images of a past that entrenches ‘religious’ identity at the center of cognitive self-becoming for individual Sikh moderns. Philology enacts a philosophical transgression to invent an autodialogic structure through grammatological changes and the incorporation of the paratextual apparatus. Two effects include: (1) facilitating a ratiocinating reading phenomenology to produce colonized, subjugated Sikh religious identity; (2) ignoring gurbānī, the language of the Srī Guru Granth Sāhib, and its poiesis. Alternate engagements begin after this recognition.