刘江康的崛起:身份的商品化与消费

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Urai Yangcheepsutjarit
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引用次数: 0

摘要

卢人(太卢人)有各种各样的方式来表达他们的身份,每一种方式似乎都在讲述一个身份。广泛的研究调查了泰国北部Phayao省Chiang Kham区的Lue社区,然而,没有研究关注Lue Chiang Kham这个词是如何存在的,以及通过什么渠道表达这种身份。通过利用2021年4月收集的数据,包括在线访谈,并通过参与二手文献和采用鲍drillard的“符号价值”概念,本文认为,在20世纪90年代,通过每年一次的“Seub San Tam Nan Tai-Lue”(保存Tai-Lue的遗产)节日,蒋坎的卢人这个词或身份开始巩固,这与蒋坎的精英和中产阶级卢人的地位和权力的上升相一致。本文将这个节日定义为一个诱人的过程,通过生产和消费两种特定的纺织商品,将不同的卢族和非卢族群体融合在一起,在集体意识下存在或与卢羌康有关。如今,尽管表面上与泰国主流社会保持一致,但这些团体仍然认为自己是卢清康(Lue Chiang Kham)。关键词:商品,刘清康,标志价值,纺织品
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rise of Lue Chiang Kham: Commoditization and Consumption of an Identity
ABSTRACT The Lue (Tai Lue) have various approaches to represent their identity and each approach seems to tell of an identity. Extensive studies have investigated the Lue community in Chiang Kham District, Phayao Province, Northern Thailand, however, no study has focused on how the term Lue Chiang Kham came to exist and through what channels this identity is expressed. By drawing on data collected in April 2021, including online interviews, and by engaging with the secondary literature and employing Baudrillard’s ‘sign-value’ concept, this paper argues that the term or identity Lue Chiang Kham began consolidating in the 1990s through the annual festival “Seub San Tam Nan Tai-Lue” (Preserving Tai-Lue’s Legacy), which coincided with the rise in status and power of the elite and middle class Lue people of Chiang Kham. The festival is conceptualized by this paper as a seductive process merging diverse Lue and non-Lue groups under a collective consciousness of being or relating to Lue Chiang Kham by producing and consuming two specific textile commodities. Today it is common to hear and see these groups identify themselves as Lue Chiang Kham despite acting on the surface in accordance with Thai mainstream society. Keywords: Commodities, Lue Chiang Kham, Sign-value, Textiles
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