{"title":"个人塑造中的圣经:对话","authors":"P. Endean","doi":"10.1080/13520806.2006.11759049","DOIUrl":null,"url":null,"abstract":"The (Roman) Catholic Church is a large and complex institution. Its members use the Bible in many different ways, and always have done. Here we can only be selective, and look simply at one particularly influential Catholic approach to the use of the Bible: the Spiritual Exercises of lgnatius Loyola. lt offers a method of praying the Bible oriented to the individual's spiritual growth, which nevertheless takes the text seriously. lgnatius' writing is hardly attractive. Here is what lgnatius offers for Christmas, in what is in fact one of his more expansive, lyrical passages:","PeriodicalId":87951,"journal":{"name":"Contact","volume":"37 1","pages":"40 - 43"},"PeriodicalIF":0.0000,"publicationDate":"2006-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Bible in Personal Formation: A Dialogue\",\"authors\":\"P. Endean\",\"doi\":\"10.1080/13520806.2006.11759049\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The (Roman) Catholic Church is a large and complex institution. Its members use the Bible in many different ways, and always have done. Here we can only be selective, and look simply at one particularly influential Catholic approach to the use of the Bible: the Spiritual Exercises of lgnatius Loyola. lt offers a method of praying the Bible oriented to the individual's spiritual growth, which nevertheless takes the text seriously. lgnatius' writing is hardly attractive. Here is what lgnatius offers for Christmas, in what is in fact one of his more expansive, lyrical passages:\",\"PeriodicalId\":87951,\"journal\":{\"name\":\"Contact\",\"volume\":\"37 1\",\"pages\":\"40 - 43\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2006-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contact\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13520806.2006.11759049\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contact","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13520806.2006.11759049","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The (Roman) Catholic Church is a large and complex institution. Its members use the Bible in many different ways, and always have done. Here we can only be selective, and look simply at one particularly influential Catholic approach to the use of the Bible: the Spiritual Exercises of lgnatius Loyola. lt offers a method of praying the Bible oriented to the individual's spiritual growth, which nevertheless takes the text seriously. lgnatius' writing is hardly attractive. Here is what lgnatius offers for Christmas, in what is in fact one of his more expansive, lyrical passages: