苏非话语在促进群体免疫中的策略:作为游牧主体的苏非

Tayeb Bouchoir
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引用次数: 0

摘要

本文考察了苏菲派在covid-19危机期间采取的策略,即旅行和隐居,这是苏菲派行为的两种策略。通过定性研究,本文认为,尽管covid-19时期制定的政策使人类陷入群体免疫,身体受到一系列临时政治决策的影响,但苏菲团体本质上是免疫体,因为他们的特点是内在免疫,使他们处于旅行状态或隐居状态。借鉴Rosi Braidotti(2011)关于游牧主体性的后结构主义概念,本文还指出,苏菲可以被视为一个“游牧主体”,不仅能够经历从一个领域到另一个领域的身体旅行,而且还能够经历一种与精神提升有关的非物质旅行,形成通往上帝的道路。因此,苏菲话语是一个培养集体免疫力的场所,在这里,个人不仅可以超越作为暂时灾难的大流行,还可以超越生活问题以及威胁人类的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Strategies of Sufi Discourse in Fostering Communal Immunity: The Sufi as a Nomadic Subject
This paper examines the strategies that Sufis adopted during covid-19 crisis which are journey and seclusion: two strategies that characterize Sufi’s behaviour. Using qualitative research, this paper argues that though the policies enacted in the time of covid-19 has led humanity into herd immunity in which bodies have been subjected to a set of improvised political decisions, Sufi bodies are immune bodies by nature, as they are characterized by an inner immunity that makes of them either in a state of journey or in a state of seclusion. Drawing from Rosi Braidotti (2011) ’s poststructuralist notion of nomadic subjectivity, this paper also states that the Sufi can be seen as a ‘nomadic subject’ able to experience not only physical journey shaping the move from one territory to another but also a kind of non-physical journey pertaining to spiritual ascension shaping the path to God.  As a result, Sufi discourse is a site for fostering communal immunity where individuals are provided with strategies to transcend not only the pandemic as a temporary disaster but also the problems of life as well as the challenges menacing humankind.
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