N. Suryani, Idrus Alkaf, Ahmad Soleh Sakni
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引用次数: 0

摘要

Upang Ceria村的Tarekat有一个有趣的地方,即从它的包容性来看,从Naqsyabandiyah Tarekat的追随者的教义和日常行为中可以看到包容性,在这个Tarekat之后,在个人和社会领域都发生了许多好的变化。本研究的目的是了解社区如何内化Naqsyabandiyah秩序的做法来加强信仰,并了解Naqsyabandiyah Tarekat追随者的行为是如何的。本研究是一种实地调查形式的定性研究。本研究的数据来源为对Naqsyabandiyah教团追随者的观察和访谈所得的第一手数据,辅助数据包括与研究相关的文献。数据是通过记录在Upang Ceria村进行的观察和访谈的结果以及从各种其他参考资料收集的。数据分析技术是通过数据简化、数据呈现和得出研究结果的结论来进行的。研究结果发现,Naqsyabandiyah教团的实践内化采用两种方式,即个人指导(Fardiyyah),通过效忠的方式完成,然后自我习惯,然后单独进行记忆,并执行Naqsyabandiyah教团的实践。此外,还有集体指导,即通过tawajjuh和suluk活动。根据对Upang Ceria村Naqsyabandiyah教团信徒行为的观察和访谈结果,他们的生活方式和行为已开始逐渐好转,以便更接近安拉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INTERNALISASI AMALAN-AMALAN TAREKAT NAQSYABANDIYAH DALAM MEMPERKUAT KEIMANAN (Studi Kasus di Desa Upang Ceria Kecamatan Muara Telang Kabupaten Banyuasin)
The Tarekat in Upang Ceria Village has something interesting, namely from its inclusive nature, inclusiveness can be seen from the teachings and daily behavior of the followers of the Naqsyabandiyah Tarekat, many good changes have occurred after following this tarekat, both in the personal and social fields. The purpose of this study was to find out about how the community internalizes the practices of the Naqsyabandiyah Order in strengthening faith and to find out how the behavior of the followers of the Naqsyabandiyah Tarekat is. This research is a qualitative research in the form of field research. The data sources in this study are primary data from observations and interviews with followers of the Naqsyabandiyah Order, and secondary data includes documentation related to research. The data was collected by documenting the results of observations and interviews conducted in Upang Ceria Village as well as from various other references. The data analysis technique is carried out by data reduction, data presentation, and drawing conclusions about the results of the study. The results of the study were found in the internalization of the practices of the Naqsyabandiyah Order using two ways, namely individual guidance (Fardiyyah) which was done by means of allegiance, then self-accustoming , then do remembrance individually, and perform the practices of the Naqsyabandiyah Order. Furthermore, there is collective guidance, namely through tawajjuh and suluk activities. Based on the results of observations and interviews on the behavior of the followers of the Naqsyabandiyah Order in Upang Ceria Village, there have been many changes in lifestyle and behavior that have begun to gradually become better in order to get closer to Allah.
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