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引用次数: 0
摘要
在本文中,我们提出了来自Comox-Sliammon;一种未被充分研究的Salish语言),挑战了所有证据都是认知情态的说法(Matthewson 2012)和证据和情态是不同的、不重叠的类别的说法(例如Aikhenvald 2004, Speas 2010)。我们认为,模态证据和非模态证据之间的区别在于,模态证据有助于对可能世界/情况进行量化的争议主张,而非模态证据则没有;这两种类型的证据都提供了说话人对命题的证据来源的信息。我们认为,[_ ay _ aǰuθ] m有两类证据:一组是认知情态,另一组是非情态指示语词。尽管我们反对证据是统一模态或非模态的说法,但我们认为这两种类型的证据都编码了情况之间的关系(参见Speas 2010)。
Modal vs. deictic evidentials in ʔayʔaǰuθəm (Comox-Sliammon)
In this paper, we present novel data from ʔayʔaǰuθəm (a.k.a. Comox-Sliammon; an understudied Salish language) that challenge both the claim that all evidentials are epistemic modals (Matthewson 2012) and the claim that evidentials and modals are distinct, non-overlapping categories (e.g. Aikhenvald 2004, Speas 2010}. We take the defining difference between modal and nonmodal evidentials to be that modal evidentials contribute an at-issue claim involving quantification over possible worlds/situations, whereas nonmodal evidentials do not; both types of evidentials contribute information about the speaker's source of evidence for the proposition. We argue that ʔayʔaǰuθəm has two types of evidentials: one set are epistemic modals, while the other set are nonmodal deictic particles. Though we argue against the claims that evidentials are uniformly modal or nonmodal, we propose that both types of evidentials encode relations between situations (following Speas 2010).