Shared Epiphanies of My Constantly Challenged Linguistic Membership

The pluralization of English has enabled the use of its varieties in cultural contexts that are not traditionally associated with the language. Yet, the inequality of Englishes remains a main characteristic of globalizing and localizing the language. The spread of English use in Kuwait was a result of establishing reconfigured imperial relations during the British protectorate era. Mediated by language ideologies, the English language has ‘settled’ Kuwait’s local linguistic ecology, and its spread remains sustained by the imposition of colonial practices and ideologies through contemporary processes of capitalist globalization. I argue that the pluralization of English in Kuwait’s nuanced experience typifies a mechanism to (un)consciously enable globally-formed power relations between local ‘native’ and ‘nonnative’ speakers, rendering it unequal. In this article, I lay bare the impact of the phenomenon of Unequal Englishes on my life as a Kuwaiti English language teacher (KELT). Through writing two personal epiphanies, I conducted a critical autoethnographic study in response to my trajectory of English speaking and teaching. Anderson’s (1983, 2006) imagined community concept and Phillipson’s (1992) native speaker fallacy constituted the theoretical framework of the study, which ultimately explored the perpetuation of unequal power dynamics between ‘native’ and ‘nonnative’ English speaking teachers in Kuwait. Keywords: Unequal Englishes, power relations, Kuwait, KELT, imagined community, native-speakerism, autoethnography.