较少抛物线的字母表。一项用意大利语进行识字教育的建议

Federica Rapetti
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引用次数: 0

摘要

意大利的移民接待和社会包容制度为有关语言教育政策的辩论提供了一个有利的观点。扫盲教育和第二语言学习对不识字或几乎不识字、未受过教育或几乎没有受过教育的年轻人和成年人的挑战需要准确地思考一个人的行为对a1级前课程的影响。寻求庇护者和难民的具体需要可能导致教师采取社区建设的手段和态度,这甚至在更广泛的教育环境中可能是有用的,并且可能是重新评价识字的政治潜力的机会。我们提出了一条识字教育的道路,其目标是由学生自我决定和参与社会的需求驱动的:有必要获得意大利语作为第二语言的口语能力,发展写作的符号系统,获得语音意识,掌握铅笔和纸的使用,理解你周围写的东西。该提案植根于收购语言学研究,旨在创造一个安全的社区环境,促进互动和学习。当老师和学生一起工作和玩耍时,这种模式的发展是可能的,班级成为一个每个人都参与其中的社会结构。因此,扫盲班可以成为社会民主参与的训练场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’alfabeto con meno parabaleni. Una proposta per un’educazione alla letto-scrittura in italiano L2 con giovani e adulti scarsamente o non alfabetizzati nella L1 e scarsamente o non scolarizzati.
The systems for hospitality and social inclusion of migrants in Italy offer a privileged point of view for debating about language education policies. The challenge of literacy education and second language learning for young people and adults who are illiterate or scarcely literate and uneducated or scarcely educated requires thinking accurately about the impact one’s actions have in the pre-A1 level classes. The specific needs of asylum seekers and refugees may lead teachers to adopt means and attitudes of community-building, which could be useful even in a broader educational environment, and may be a chance to re-evaluate the political potential of literacy. We propose a path for literacy education where the aims are driven by the students’ needs of self-determination and involvement in our society: it is necessary to acquire oral competence in Italian as a second language, to develop the semiotic system of writing, to acquire phonological awareness, to master the use of pencil and paper, to understand what is written all around you. The proposal, rooted in acquisitional linguistics research, is intended to create a safe community environment, fruitful for interaction and learning. The development of this model is possible when the teacher and the students work and play together, and the class becomes a societal structure in which everybody takes part. Literacy classes can therefore become a training ground for democratic participation in society.
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