菲洛特拉斯的heroikos中的阿伽门农异色。关于解释第29至31章的建议

Q2 Arts and Humanities

Erga-Logoi Pub Date : 2020-12-21 DOI:10.7358/erga-2020-002-minn

Vittoria Minniti

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引用次数: 0

摘要

在Philostratus的Heroikos的第29-31章中，阿伽门农假设了一个特别积极的特征，不同于荷马诗歌的主要传统。在接下来的几页中，我将提出在伊索克拉底的《帕纳辛纳库斯》中找出一个平行的主题，以及亚该亚人国王的特殊特征的可能来源。事实上，伊索克拉底的演讲可以与Heroikos相提并论，原因有三:除了对荷马英雄的不同寻常的赞美之外，两位作者都提到了奴役特洛伊和击败野蛮人的重要性。这些论点使我们能够在伊索克拉底的《帕纳辛纳库斯》的一个精确点上找到一个相似之处:第72-84章关于阿伽门农的随笔。

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Un Agamennone isocrateo nell’Heroikos di Filostrato. Per una proposta interpretativa dei capitoli 29-31

In chapters 29-31 of the Philostratus’s Heroikos Agamemnon assumes a particularly positive characterization, different from the main tradition that refers to the Homeric poems. In the following pages I will propose to identify in the Panathenaicus of Isocrates a parallel motif and a possible source for the particular characterization of the king of the Achaeans. Indeed, Isocrates’ speech can be compared to the Heroikos for three reasons: in addition to the unusual praise of the Homeric hero, both authors refer to the importance of enslaving Troy and defeating the barbarians. These arguments allow us to identify a parallel in a precise point of the Panathenaicus of Isocrates: the excursus on Agamemnon in chapters 72-84.

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来源期刊

Erga-Logoi Arts and Humanities-Literature and Literary Theory

CiteScore

0.10

自引率

0.00%

发文量

审稿时长

14 weeks

期刊介绍： Erga-Logoi is a peer-reviewed open-access journal of ancient history, literature, law and culture, as broadly conceived in geographical and chronological terms. Evoking Thucydides'' methodological exordium (although in that context the opposition obviously has a different value), the name of the Journal was chosen to reflect its intention of looking at the ancient world paying attention to both “facts” (historical events, artistic production, material culture) and “words” (literary, historical, legal production in its oral and written forms). On these bases, the Journal embraces a unified approach to the ancient world, rejecting sectional perspectives for an interdisciplinary focus, reflecting these complex articulated civilizations. The Journal, published every six months, is open to contributions of a historical, philological, literary, archaeological, artistic, and legal nature. It is multilingual, thereby aiming to foster the development of international debate on the ancient world and its legacy.