挑战人文主义领导:走向具体化的、合乎伦理的、有效的新人文主义启蒙方法

D. Knights
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引用次数: 3

摘要

可以说,人文主义启蒙方法的出现是对历史上普遍存在的极权主义精英主义的反击,在极权主义精英主义中,领导者往往是专制和专制的,通过命令和控制要求服从。虽然始于古希腊,但这种领导方式从中世纪早期一直延续到工业革命的古典时期,也一直延续到我们的现代。自18世纪以来,开明的人文主义哲学一直是领导思想的代表,如果不总是被视为其具体实践的话。在表面之下,潜伏着一种控制和要求的自律,与它所取代的精英主义相比,这种自律可以被看作是同样压抑的,如果不是更强烈的话。本文关注的是通过发展一种新人文主义的领导及其发展启蒙方法来挑战这种压制。它背离了那些反映并因此再现个性化的关注,以及对领导者和所谓的追随者身份的依恋的研究。相反,重点是体现领导力,鼓励与社区、机构、组织和社会的道德接触。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Challenging humanist leadership: Toward an embodied, ethical, and effective neo-humanist, enlightenment approach
It can be argued that a humanistic enlightenment approach to leadership emerged as a counter to the historical prevalence of totalitarian elitism where leaders were often autocratic and authoritarian, demanding obedience through command and control. Although beginning with the ancient Greeks, this kind of leadership has continued through classical periods from early medieval times up until the industrial revolution, and also into our modern era. Since the 18th century, philosophies of enlightened humanism have been the face of leadership thinking if not always what might be seen as its embodied practice. Beneath the surface, there lurks a controlling and demanding imposition of self-discipline that can be seen as equally if not more, repressive than the elitism it replaces. This article is concerned to challenge such repression by developing a neo-humanist enlightenment approach to leadership and its development. It departs from those studies that reflect and thereby reproduce individualized preoccupations with, and attachments to, identity on the part of leaders and the so-called followers. The focus, instead, is on an embodied leadership that encourages an ethical engagement with the community, institutions, organizations, and society.
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