早期基督教的希腊文学与基督教教义:艰难的共存

IF 0.2 N/A LITERATURE
R. Franchi
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引用次数: 0

摘要

本文追溯了前四个世纪古典文学与基督教教义之间的复杂关系。在基督教早期,我们可以看出基督徒对希腊文学的两种态度:一种是塔提安、提奥菲勒斯和德尔图良所表现出的敌视态度,另一种是殉道者贾斯汀、雅典的雅典娜哥拉斯和菲力克斯所表现出的对希腊文化和哲学的开放态度。当亚历山大的克莱门特和奥利金开始认为希腊经典是真正基督教精神的体现时,亚历山大的环境发生了显著的变化。与奥利保持一致,凯撒利亚的巴兹尔实现了希腊思想和基督教信仰之间的良好综合。基督教作者在古希腊思想中发现了神启示的萌芽,他们利用希腊罗马批评和古代哲学的工具来发展他们的教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Greek Literature and Christian Doctrine in Early Christianity: A Difficult Co-Existence
This paper traces the complex relationship between classical literature and Christian doctrine in the first four centuries. In the earliest period of Christianity, we can identify two attitudes of Christians towards Greek literature: the hostile attitude shown by Tatian, Theophilus, and Tertullian, and the openness to Greek culture and philosophy demonstrated by Justin the Martyr, Athenagoras of Athens, and Minucius Felix. A notable change happened in the Alexandrian milieu when Clement of Alexandria and Origen started considering Greek classics the embodiment of an authentic Christian spirit. In keeping with Origen, Basil of Caesarea realized a good synthesis between Greek thought and Christian faith. Noting germs of divine revelation in ancient Greek thought, Christian authors took the tools of Greco-Roman criticism and ancient philosophy to develop their doctrine.
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来源期刊
Childrens Literature
Childrens Literature LITERATURE-
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