顿河和下伏尔加河地区俄罗斯人口的渔猎工艺组织:其Artel根源

IF 0.1 Q3 HISTORY
M. Ryblova
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The study was carried out on the basis of data from the periodical press of the 19th century, archival and field materials, reflecting both the fishing activities of the Russian population of the region and the forms of self-organization of the Don Cossacks in the early period of their history. This made it possible to conduct a historical and cultural comparison and identify common or similar norms and principles associated with archaic social institutions. Analysis. Conducting a comparative analysis, the author discovers that these similarities manifest themselves in the traditions of the free seizure of territories and ideas about their land and the common share, in the electability of the leaders of the artels, other officials and the presence of general meetings of its members, in the ways of dividing the loot, in the presence of unwritten law, rituals, prohibitions and regulations. Results. 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引用次数: 0

摘要

介绍。本文揭示了18 - 19世纪伏尔加河下游地区和顿河俄罗斯人口的渔猎组织的特点,这些特点与集体主义的开始有关。作者指出,渔民和猎人的男性渔村组织的一般原则与古代男性的组织原则有直接的相似之处,包括军事、传统,例如顿河和伏尔加河的哥萨克社区在其历史的早期。方法和材料。这项研究是根据19世纪期刊出版的数据、档案和实地资料进行的,反映了该地区俄罗斯人口的捕鱼活动和顿河哥萨克人在其历史早期的自我组织形式。这使得进行历史和文化比较并确定与古代社会制度有关的共同或类似的规范和原则成为可能。分析。通过比较分析,作者发现,这些相似之处表现在自由夺取领土的传统和关于土地和共同份额的观念,表现在部落首领、其他官员的可选性和部落成员大会的存在,表现在分配战利品的方式,表现在存在不成文法、仪式、禁令和条例。结果。其中许多原则和规范与那些典型的原则和规范相反,例如农业社区的原则和规范,一方面与“实力”、“运气”、“竞争力”等类别有关,另一方面则与否认工作平等和生产分工有关。与那些典型的,例如农业社区的对比,一方面显示了与“力量”、“运气”、“竞争力”等类别的联系,另一方面则显示了对工作平等和猎物分配的否认。俄罗斯对顿河和伏尔加河下游地区的殖民,从16世纪开始,主要是由自由的哥萨克人(也从事狩猎和捕鱼)进行的,后来是由俄罗斯商业人口进行的。该地区邻近土地社区的形成要晚得多(从18世纪初开始)。有理由断言,人们的“哥萨克”和阿尔泰原则后来在男性人口的捕鱼活动中周期性地恢复,在公众意识中巩固了基于深刻的社会和文化古老主义的在极端生活条件下生存的强烈刻板印象。实际的民间自组织形式与官方结构一起存在,代表了社会生活的深层,其中一些元素一直保留到20世纪末。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Organization of Fishing and Hunting Crafts Among the Russian Population of the Don and Lower Volga Area: Its Artel Roots
Introduction. The article reveals the peculiarities of the organization of fishing and hunting among the Russian population of the Lower Volga region and the Don in the 18th – 19th centuries, which were associated with the artel (collectivist) beginning. The author shows that the general principles of the organization of male fishing artels of fishermen and hunters find direct analogies with the organizational principles characteristic of archaic male, including military, traditions, for example, for the Cossack communities of the Don and Volga in the early period of their history. Methods and materials. The study was carried out on the basis of data from the periodical press of the 19th century, archival and field materials, reflecting both the fishing activities of the Russian population of the region and the forms of self-organization of the Don Cossacks in the early period of their history. This made it possible to conduct a historical and cultural comparison and identify common or similar norms and principles associated with archaic social institutions. Analysis. Conducting a comparative analysis, the author discovers that these similarities manifest themselves in the traditions of the free seizure of territories and ideas about their land and the common share, in the electability of the leaders of the artels, other officials and the presence of general meetings of its members, in the ways of dividing the loot, in the presence of unwritten law, rituals, prohibitions and regulations. Results. Many of these principles and norms are opposed to those that were typical, for example, for agricultural communities, demonstrating a connection with such categories as “strength”, “luck”, “competitiveness” on the one hand, and the denial of equality in work and the division of production, on the other. Contrasted with those that were typical, for example, for agricultural communities, demonstrating a connection with such categories as “strength”, “luck”, “competitiveness” on the one hand, and the denial of equality in work and the division of prey, on the other. Russian colonization of the Don and the Lower Volga area, starting from the 16th century, was carried out mainly by free Cossacks (also engaged in hunting and fishing), and later – by the Russian commercial population. The formation of neighboring land communities in the region began much later (from the beginning of the 18th century). There is reason to assert that the people’s “Cossacks” and artel principles were subsequently periodically revived at a later time in the fishing activities of the male part of the population, consolidating in the public consciousness strong stereotypes of survival in extreme living conditions based on deep social and cultural archaism. The actual folk forms of self-organization existed along with official structures, representing a deep layer of social life, some elements of which survived until the end of the 20th century.
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来源期刊
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