The (De)Colonial Praxis: Confronting Present-Day Dilemmas of Transforming Knowledges and Societies in Kopano Matlwa’s Spilt Milk

Contemporary South African campus fiction has always been concerned with questions of power, being, and knowledge production. Kopano Matlwa’s novel Spilt Milk, like most campus fiction, evokes and challenges the South African academy, and looks at ways of making the school and/or university a hospitable place. Unlike Matlwa’s sister novels Coconut and Period Pain, Spilt Milk has received few scholarly reviews. I examine how the novel reveals and can be read as a starting point in exploring the intellectual dimensions of colonialism. I investigate the decolonial concept of the coloniality of knowledge and Matlwa’s seeming quest for decolonial education by foregrounding the educational institution Sekolo sa Ditlhora as the prime setting of the novel. The argument around the coloniality of knowledge I advance here is akin to current debates seeking to decolonise (or Africanise) education in South African schools and universities. Theoretically, this article draws from the decolonial ideas on the coloniality of knowledge whose foundations were laid by the Peruvian sociologist Aníbal Quijano, who suggested that, for global domination, colonisers imposed their own modes of knowing and methods of producing knowledge. The concept of the coloniality of knowledge in Matlwa’s fiction is multifaceted since it speaks to the colonisation of space, education, languages, and the ways of life of the colonised people. Following the 2015 #RhodesMustFall protests at South African universities, I argue that the characterisation of Mohumagadi, and her foregrounding of Africa as an epistemic site from which she interprets the world, is an attempt at moving the centre.