解放和解放的街道标志

Lydia D. Goehr
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引用次数: 0

摘要

第十九章介绍了招牌的历史。它追求的是一种清醒与不清醒之间的辩证法,这种辩证法从一开始就赋予了哲学与艺术之争以智慧。商业标志和彩绘板的历史在家庭和财产的话语中提出了社会变革和艺术重新分类的微妙难题。招牌的历史让我们对新兴的现代艺术市场有了深入的了解,在这个市场上,出售的艺术品成为首次公开展览的一部分。当这件事发生在伦敦时,霍加斯扮演了一个特殊的角色,他是一个抱在一起笑着哭着的兄弟。这是一个兄弟会的双重角色,后来被《波希米亚生活》的作家重新装扮。在这一章的结尾,人们对伦敦兄弟会有了新的了解,正是这个兄弟会激发了红海故事的灵感,然后这个故事传到了巴黎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Street Signs of Libation and Liberation
Chapter 19 offers a history of signboards. It pursues a dialectic between sobriety and insobriety that gave wit to the quarrel between philosophy and the arts from the very start. The history of commercial signs and painted boards raises subtle puzzles of social reformation and artistic reclassification in discourses of family and property. The history of signboards affords insight into the emerging modern market of art where artworks-on-sale fed into the first declared public exhibitions. When this happened in London, Hogarth had a particular role to play as a brother laughing and crying in-arms. It was a doubled-up role for a brotherhood later re-dressed by writers of la vie de bohème. By the chapter’s end, something new is known about the London brotherhood that inspired the Red Sea anecdote before the anecdote traveled to Paris.
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