人员、代理人和恶棍

IF 0.9 Q3 ETHICS
M. Lampert
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引用次数: 0

摘要

摘要本文认为,任何有能力的集团代理人都必须是一个肆意妄为的人。这一主张的动力来自阿瑟·阿普鲍姆在《合法性:在一个肆意的世界中统治的权利》一书中提出的一个论点,即在适当的条件下,一个正式机构(在这种情况下,是一个政府)可以作为一个自由的道德群体代理人发挥作用。首先,我将解释哈利·法兰克福对肆意行为的经典描述——不仅仅是为了那些可能不熟悉这个概念的读者的利益,也是为了强调这个概念中与考虑群体代理相关的方面。然后,我利用当代关于群体代理的文献来论证,任何成功的群体代理都将是一个肆意妄为的人。然后,我转向阿普鲍姆对群体能动性的解释,论证他提出的自由道德群体能动性机制并没有成功地克服肆意行为的挑战。在这篇文章的最后,我简要地阐述了我对阿普鲍姆在《合法性》一书中更大项目的观点的一些分支。我认为,在拒绝了对自由道德群体能动性的有缺陷的解释之后,我们可以在对政治合法性的修正解释中富有成效地恢复阿普鲍姆的一些关键见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Persons, Agents and Wantons
Abstract In this essay, I argue that any competent group agent must be a wanton. The impetus for this claim is an argument Arthur Applbaum makes in Legitimacy: The Right to Rule in a Wanton World that a formal institution (in this case, a government) can, under the right conditions, function as a free moral group agent. I begin by explaining Harry Frankfurt’s classic account of wantonism—not just for the benefit of readers who might not be familiar with the concept, but also to emphasize aspects of the concept relevant for the consideration of group agency. I then draw on the contemporary literature on group agency to argue that any successful group agent will be a wanton. I then turn to Applbaum’s account of group agency to argue that his proposed mechanisms for free moral group agency do not successfully overcome the challenge of wantonism. I close the essay by briefly addressing some of the ramifications of my argument for Applbaum’s larger project in Legitimacy. I argue that, after rejecting the flawed account of free moral group agency, we can productively recover some of Applbaum’s key insights within a revised account of political legitimacy.
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来源期刊
Moral Philosophy and Politics
Moral Philosophy and Politics Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
发文量
19
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