南希、笛卡儿与持续创造

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Khafiz Kerimov, Tapdyg K. Kerimov
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引用次数: 3

摘要

本文探讨笛卡尔主义的角色不断创新的jean - luc南希的哲学。虽然人们通常不把笛卡尔看作是一个多元的思想家,但他的持续创造学说为南希思考世界的多元性提供了哲学资源。在文章的第一部分,我们提出笛卡尔关于连续创造的论点,根据这个论点,创造不是只发生一次,而是在每个瞬间重复。然而,在笛卡尔那里,这一学说仍然与一个永恒的创造者的概念相结合。在文章的第二部分,我们展示了南希解构从无到有的创造的风险,这导致了上帝作为一个不变的基础的悬置。对南希来说,世界的创造发生在世界的每一个时刻,但没有预先确定的结局或计划。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nancy, Descartes, and Continuous Creation
The present article investigates the role of Descartes’ doctrine of continuous creation in Jean-Luc Nancy’s philosophy. While it is not customary to take Descartes as a thinker of plurality, his doctrine of continuous creation affords Nancy the philosophical resources for thinking the plurality of worlds. In the first section of the article, we present Descartes’ argument for continuous creation, in accordance with which creation occurs not just once but is repeated at each instant. Yet, in Descartes, this doctrine remains wedded to a concept of an immutable creator. In the second section of the article, we present the stakes of Nancy’s deconstruction of creation ex nihilo, which results in the suspension of God as an immutable ground. For Nancy, creation of the world happens at each moment of the world but without a pre-determined end or plan.
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来源期刊
KronoScope-Journal for the Study of Time
KronoScope-Journal for the Study of Time HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
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