利马屋水平比例与独朗模块:巨港历史上南岛、佛教、印度教、道教和伊斯兰教的集体主义

IF 0.3 3区 艺术学 0 ARCHITECTURE
Ibnu Aziz, Ahmad Amirul Bin Abdul Aziz
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引用次数: 0

摘要

巨港市的发展日新月异,而传统的豪宅却越来越少。因此,关于建筑利马规则的当地背景变得很少,也没有记录在案。考虑到利马有与巨港市历史相关的建筑和文化记录,从南岛、印度教佛教、道教到伊斯兰教时期,这是不幸的。本研究旨在探讨建筑中运用的水平比例规则及其与社会文化价值的关系。研究人员探索了dulang,这是一种圆形容器,可以容纳八个人的食物,作为构建利马建筑面积的基础模块。数据收集自巨港市的50只利马,包括20只4 bengkilas利马(4BL)和30只3 bengkilas利马(3BL)。结果表明,3BL一般采用正面4个独浪,侧面7个独浪。在比较中,4BL在轻型车的半公共侧建造五辆独浪车,三辆独浪车在后面,和七辆独浪车在侧面。此外,研究人员还表明,这一比例规则随着时间的推移而变化,与房屋面积的缩小保持一致。这种变化标志着集体主义从一个具体的原则到一个仅仅是象征性的原则的衰落。这种下降与个人经济和生活水平的提高有关。这项研究对规范巨港喇嘛住宅模式以保护城市文化遗产具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Limas House Horizontal Proportion and Dulang Module: The Collectivism of Austronesian, Buddhism, Hinduism, Taoism, and Islam in Palembang History
The development of Palembang city is progressing rapidly while traditional limas houses are increasingly rare. As a result, the local context regarding the rules for building limas has become rare and not documented. This is unfortunate considering that limas have architectural and cultural records related to the history of Palembang City, starting from the Austronesian, Hindu-Buddhist, and Taoist to the Islamic period. This study seeks to find the rules of horizontal proportion used in the construction of limas and their relation with the cultural values of society. Researchers explored the dulang,a circular container that holds plates for serving food to eight people, as the base module that builds the floor area of a limas. Data were collected from 50 limas in Palembang City, consisting of 20 four-bengkilas limas (4BL) and 30 three-bengkilas limas (3BL). The results show that 3BL is generally made with four dulang on the front and seven dulang on the side. In comparison, 4BL are built with five dulang on the semi-public side of the bengkilas, three dulang on the back, and seven dulang on the side. Furthermore, the researcher shows that this proportion rule is changed across time in line with the smaller house size. This change signifies the decline of collectivism from a concrete principle to a merely symbolic one. This decline is associated with an increase in the individual's economy and standard of living. This research has implications for efforts to standardize the Palembang limas house model for conserving the city's cultural heritage.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: The International Journal of Islamic Architecture (IJIA) publishes bi-annually, peer-reviewed articles on the urban design and planning, architecture and landscape architecture of the historic Islamic world, encompassing the Middle East and parts of Africa and Asia, but also the more recent geographies of Islam in its global dimensions. The main emphasis is on the detailed analysis of the practical, historical and theoretical aspects of architecture, with a focus on both design and its reception. The journal also aims to encourage dialogue and discussion between practitioners and scholars. Articles that bridge the academic-practitioner divide are highly encouraged. While the main focus is on architecture, papers that explore architecture from other disciplinary perspectives, such as art, history, archaeology, anthropology, culture, spirituality, religion and economics are also welcome. The journal is specifically interested in contemporary architecture and urban design in relation to social and cultural history, geography, politics, aesthetics, technology and conservation. Spanning across cultures and disciplines, IJIA seeks to analyse and explain issues related to the built environment throughout the regions covered. The audience of this journal includes both practitioners and scholars. The journal publishes both online and in print. The first issue was published in January 2012.
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