{"title":"《理想国》中的两种心理冲突","authors":"Galen Barry, Edith Gwendolyn Nally","doi":"10.30965/26664275-bja10053","DOIUrl":null,"url":null,"abstract":"\nPlato’s partition argument infers that the soul has parts from the fact that the soul experiences mental conflict. Alasdair MacIntyre poses a dilemma for the argument that highlights an ambiguity in the concept of mental conflict. According to the first sense of conflict, a soul is in conflict when it has desires whose satisfaction conditions are logically incompatible. According to the second sense of conflict, a soul is in conflict when it has desires which are logically incompatible even when they are unsatisfied. The dilemma is therefore this: if the mental conflict is supposed to be the latter kind of conflict, then the partition argument is valid but is likely unsound; if it’s supposed to be the former kind, then the partition argument has true premises but is invalid. We explain this dilemma in detail and defend a dispositionalist solution to it.","PeriodicalId":29819,"journal":{"name":"History of Philosophy & Logical Analysis","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Two Kinds of Mental Conflict in Republic IV\",\"authors\":\"Galen Barry, Edith Gwendolyn Nally\",\"doi\":\"10.30965/26664275-bja10053\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nPlato’s partition argument infers that the soul has parts from the fact that the soul experiences mental conflict. Alasdair MacIntyre poses a dilemma for the argument that highlights an ambiguity in the concept of mental conflict. According to the first sense of conflict, a soul is in conflict when it has desires whose satisfaction conditions are logically incompatible. According to the second sense of conflict, a soul is in conflict when it has desires which are logically incompatible even when they are unsatisfied. The dilemma is therefore this: if the mental conflict is supposed to be the latter kind of conflict, then the partition argument is valid but is likely unsound; if it’s supposed to be the former kind, then the partition argument has true premises but is invalid. We explain this dilemma in detail and defend a dispositionalist solution to it.\",\"PeriodicalId\":29819,\"journal\":{\"name\":\"History of Philosophy & Logical Analysis\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-10-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History of Philosophy & Logical Analysis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/26664275-bja10053\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History of Philosophy & Logical Analysis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/26664275-bja10053","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Plato’s partition argument infers that the soul has parts from the fact that the soul experiences mental conflict. Alasdair MacIntyre poses a dilemma for the argument that highlights an ambiguity in the concept of mental conflict. According to the first sense of conflict, a soul is in conflict when it has desires whose satisfaction conditions are logically incompatible. According to the second sense of conflict, a soul is in conflict when it has desires which are logically incompatible even when they are unsatisfied. The dilemma is therefore this: if the mental conflict is supposed to be the latter kind of conflict, then the partition argument is valid but is likely unsound; if it’s supposed to be the former kind, then the partition argument has true premises but is invalid. We explain this dilemma in detail and defend a dispositionalist solution to it.