在生与死的边界:关于厄立特里亚和乌干达北部的说明

Hepner
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引用次数: 3

摘要

摘要:厄立特里亚和乌干达北部都经历了旷日持久的内战、大规模流离失所、根深蒂固的军国主义和残酷的暴力。这些为两种不同的人种学案例研究之间的比较提供了初步基础。然而,把重点放在人们对生死界限的象征性和物质关注,以及尸体的政治和法律效力上,深刻地说明了厄立特里亚人和乌干达北部人共有的人类经验。它还强调了这两个非洲冲突地区与人类今天面临的全球、历史和生存条件之间的联系。特别是,厄立特里亚难民和阿乔利战争幸存者之间的抵抗和团结形式表明,尽管学术界关注的是国家的生命政治和死亡政治权力,以及国家认可的政权对生死的规定,但仍有可能存在一种持久的生命政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
At the Boundaries of Life and Death: Notes on Eritrea and Northern Uganda
ABSTRACT:Both Eritrea and northern Uganda have been sites of protracted civil war, mass displacement, entrenched militarism, and abject violence. These provide initial bases for comparison between two otherwise disparate ethnographic case studies. However, focusing on people's symbolic and material preoccupations with the boundary between life and death, and the political and legal potency of dead bodies, illuminates profoundly human experiences shared among Eritreans and northern Ugandans. It also highlights connections between these two African conflict zones and the global, historical, and existential conditions humanity faces today. In particular, forms of resistance and solidarity among Eritrean refugees and Acholi war survivors suggest possibilities for a persistent politics of life despite scholarly preoccupations with the biopolitical and necropolitical power of states and state-sanctioned regimes to dictate the terms of life and death.
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