生殖乌托邦与反乌托邦:More, Campanella, Bacon和Huxley

Q2 Arts and Humanities
R. Mordacci
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引用次数: 1

摘要

我们对生殖的想象在20世纪发生了很大的变化。这种文化变化可以被描述为从乌托邦到反乌托邦的过渡。柏拉图设想,在他的完美国家里,妇女和儿童是共同的,适当匹配的夫妇将产生完美的后代。相反,托马斯·莫尔(Thomas More)的《乌托邦》(1516)是基于现代自由主义的家庭观,在那里离婚是允许的,关系是自由的。托马索·坎帕内拉的《太阳城》(1602)从优生政策的角度准确地理解了人际关系。弗朗西斯·培根的《新亚特兰蒂斯》(1626)也将世代视为一种公共利益。赫胥黎(Aldous Huxley)的《美丽新世界》(beautiful New World, 1934)将再生产描绘成一场噩梦。整个再生产过程已经被意识形态所控制。我们必须区分自由主义乌托邦和极权主义乌托邦,后者会演变成反乌托邦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reproductive Utopias and Dystopias: More, Campanella, Bacon and Huxley
Our reproductive imaginaries have changed considerably in the XX century. This cultural change can be described as a transition from Utopia to Dystopia. Plato imagined that in his perfect State women and children were in common, and that adequately matched couples would yield a perfect breed. On the contrary, Thomas More’s Utopia (1516) is based on a modern liberal view of the family, where divorce is allowed and relationships are free. Tommaso Campanella’s The City of the Sun (1602) understands relationships exactly in terms of a eugenic policy. Francis Bacon’s New Atlantis (1626) also conceives of generation as a public good. Aldous Huxley’s Brave New World (1934) creates a vision of reproduction as a total nightmare. The whole process of reproduction has been taken into control by an ideology . We must distinguish liberal utopias from totalitarian ones, which evolve into dystopias.
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来源期刊
Phenomenology and Mind
Phenomenology and Mind Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
16
审稿时长
25 weeks
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